From "That Incredible Christian"
Those spiritual blessings in heavenly places which are ours in Christ may be divided into three classes:
The first is those which come to us immediately upon 
our believing unto salvation, such as forgiveness, justification, 
regeneration, sonship to God and baptism into the Body of Christ. In 
Christ we possess these even before we know that they are ours, such 
knowledge coming to us later through the study of the Holy Scriptures.
The second class is those riches which are ours by 
inheritance but which we cannot enjoy in actuality until our Lord 
returns. These include ultimate mental and moral perfection, the 
glorification of our bodies, the completion of the restoration of the 
divine image in our redeemed personalities and the admission into the 
very presence of God to experience the forever Beatific Vision. These 
treasures are as surely ours as if we possessed them now, but it would 
be useless for us to pray for them while we journey here below. God has 
made it very clear that they are reserved for the time of the 
manifestation of the sons of God (Rom. 8:18-25).
The third class of blessings consists of spiritual 
treasures which are ours by blood atonement but which will not come to 
us unless we make a determined effort to possess them. These are 
deliverance from the sins of the flesh, victory over self, the constant 
flow of the Holy Spirit through our personalities, fruitfulness in 
Christian service, awareness of the Presence of God, growth in grace, an
 increasing consciousness of union with God and an unbroken spirit of 
worship. These do not come to us automatically nor must we wait to claim
 them at the day of Christ’s coming. They are to us what the Promised 
Land was to Israel, to be entered into as our faith and courage mount.
To make things clearer let me set forth four propositions touching this heritage of joy which God has set before us:
1. You will get nothing unless you go after it.
God will not force anything on you. As Joshua fought 
his way into possession of the Promised Land you also must fight on 
toward perfection, meeting and defeating whatever enemies would stand in
 the way to challenge your right of possession. The land will not come 
to you; you must go to the land and on up into it by the way of 
self-renunciation and detachment from the world. “Those who travel on 
this road,” says John of the Cross, “will meet many occasions of joys 
and sufferings, hopes and sorrows, some of which are the result of the 
spirit of perfection, others of imperfection.”
2. You may have as much as you insist upon having.
“Every place that the sole of your foot shall tread 
upon, that have I given unto you,” said God to Joshua, and this 
principle runs throughout the entire Bible. The history of Israel is 
dotted with stories of those who pressed boldly on to claim their 
possessions; such, for instance, as Caleb who, after the conquest of 
Canaan, went to Joshua, demanded the mountain Moses had promised him, 
and got it. Again when the daughters of Zelophedad stood before Moses 
and pleaded, “Give unto us . . . a possession among the brethren of our 
father,” their request was granted. Those women received their 
inheritance, not by the indulgence of Moses but by the command of God 
whose promise was involved. When our requests are such as honor God we 
may ask as largely as we will. The more daring the request the more 
glory accrues to God when the answer comes.
3. You will have as little as you are satisfied with.
God giveth to all men liberally, but it would be absurd
 to think that God’s liberality will make a man more godly than he wants
 to be. The man, for instance who is satisfied to live a defeated life 
will never be forced to take victory. The man who is content to follow 
Christ afar off will never know the radiant wonder of His nearness. The 
man who is willing to settle for a joyless, barren life will never 
experience the joy of the Holy Spirit or the deep satisfaction of 
fruitful living.
It is disheartening to those who care and surely a 
great grief to the Spirit, to see how many Christians are content to 
settle for less than the best. Personally for years I have carried a 
burden of sorrow as I have moved among Evangelical Christians who 
somewhere in their past have managed to strike a base compromise with 
their heart’s holier longings and have settled down to a lukewarm, 
mediocre kind of Christianity utterly unworthy of themselves and of the 
Lord they claim to serve. And such are found everywhere.
4. You now have as much as you really want.
Every man is as close to God as he wants to be; he is 
as holy and as full of the Spirit as he wills to be. Our Lord said, 
“Blessed are they which do hunger and thirst after righteousness: for 
they shall be filled.” If there were but one man anywhere on earth who 
hungered and was not filled the word of Christ would fall to the ground.
Yet we must distinguish wanting from wishing. By “want”
 I mean wholehearted desire. Certainly there are many who wish they were
 holy or victorious or joyful but are not willing to meet God’s 
conditions to obtain.
That God has placed before His redeemed children a vast
 world of spiritual treasures and that they refuse or neglect to claim 
it may easily turn out to be the second greatest tragedy in the history 
of the moral creation, the first and greatest being the fall of man.
 
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