"Faith Healer" Recommendations

[ Last Updated 2025/08/10 ]

 

I'm still working on this blogpost. This is a rough draft, but I'm posting it now to be of immediate help. I plan on constantly updating it for the next few weeks or month as I have time. Not all links or recommendations have been added yet. I'll be repeating a lot of what I say and a lot of the links because I want to get my thoughts and views posted as soon as possible without having to delay it by refining and polishing my comments too neatly and "perfectly." What matters to me is the truth, more than style or my reputation.
A lot of Ys like this "YYYYY" means I still have to find the link
A lot of Zs like this "ZZZZZ" means I have the link and just have to insert it into the blog properly.

In a comment of one of my blogposts someone posted the following asking for recommendations for a "faith healer." I don't like the term, and the person asking the question probably doesn't either. The term implies that faith itself heals rather than the object of that faith. Namely, the God in whom we trust and have faith. Or implies that the person is special in a way that rises above what the Bible allows for. A kind of spiritual elitism. It also often connotes someone who is a con artist [shyster/scammer/charlatan/grifter/mountebank] who doesn't really get people healed by the power of God, but tricks people into thinking he does in order to gain his or her audience's money and following. Nevertheless, at present I can't think of a more precise and concise term that better conveys the idea of someone who is a regular minister of divine healing. So, I'll continue to use the phrase, but in quotation marks to convey my unease at using the term.

Hi AP, In the past, I've read some of your comments on Triablogue and understand you are charismatic. I have a question. My son broke his neck in 2022 and became a quadriplegic. If we were to seek out a faith healer for a miraculous healing, are there any particular faith healers you would recommend? Thanks.

I'm sorry to hear of your tragedy. I'll remember your son Nate in my prayers. I'll be switching back and forth from addressing you personally to any potential readers of the blog who have the same request. There are a lot of "faith healers" out there now. I'm not aware of all of them, but some of them I'm aware of, others only by hearsay. Some of them I know to some extent their theology and practices, others I only kind of know but hear some good or mixed things. Of course there are always con artists as well as people who claim to be Christian and may actually be operating in the supernatural but from the dark (Satanic) side. We obviously need to avoid them. I know more about the "faith healers" of past generations than of the present ones. I've read their sermons, books and biographies. My tolerance for non-standard Evangelical theology has grown over the years as my theology has developed. You may be starting at a different place than where I have started, so it's understandable if some of my recommendations as an Evangelical Calvinist Baptist and continuationist/Charismatic might not sit well with you at present. But hear me out anyway.

I tell my fellow charismatics who aren't that versed in theology and the Bible but who watch a lot of online videos of healing & deliverance ministers that "YouTube Christianity" is not the same as Biblical Christianity. At their best they are analogous to vitamins and cake icing. But you can't live off of vitamins and icing physically or spiritually. You need real food (meat, vegetables, fruits, and bread/cake). So, to tell the honest truth, I'm wary of contemporary "faith healers" because they often don't know the Bible, have poor theology and haven't finished their ministry yet. Meaning, they haven't died yet and their ministry been judged by history. Add to that how social media has made modern religionists of all sorts celebrities and how even people who start out well intentioned and gospel-centered can end up being swayed more by keeping up their popularity, reputation and financial income that they forget and slowly abandon the basics of the Gospel. Whereas already dead faith healers in previous ages understood the need for genuine holiness, deep Bible study and meditation, prolonged prayer sessions, and though their theology weren't all that sophisticated and nuanced, they nevertheless had a history of real successes in healing the sick with little to no scandal. So, I'm hesitant to mentioned some of the contemporary "faith healers" which I suspect might be acceptable and genuine. I'll name a few, but more important is you [and anyone else reading this blogpost with the same request] developing your theology in general as well as your theology of divine healing in particular in order to better discern for yourself/yourselves who may or may not be genuine "faith healers" [i.e. ministers of Biblical divine healing]. So, for example, I've only seen a few videos by Art Thomas. He's among the next generation of "faith healers." He seems sincere and genuine, but I don't know if he really is or what his full theology is. I haven't read any of his books. David Diga Hernandez seems sincere, and his theology seems kind of balanced, but I don't know enough about him and his theology. Though, I have attended one of his meetings.

So, the first thing I recommend is further developing your own and your son's theology of healing. I don't know if your son is a Christian or not. Obviously, there will be different difficulties whether your son is or isn't a Christian. God may heal him as a non-Christian in order to lead him to conversion. Or God may delay or deny his healing until he becomes a Christian. And even if he is a Christian, this type of serious tragedy can cause a Christian to doubt the truth of Christianity because of the obvious question of, "How could God allow this tragedy to happen?" Or even a delay or seeming denial of answer to prayer can lead a present Christian to start doubting the truth of Christianity, or even merely doubting God's goodness without doubting His existence. This is why it's important to develop one's theology of healing to the point that 1. he's convinced that God wants and encourages people to develop their faith for healing and that He delights to heal people; 2. he doesn't fear praying presumptuous prayers that violate God's will, 3. no amount of delays [or apparent (though not necessarily real) denials] will cause him to doubt God's existence, goodness, graciousness, faithfulness etc. Some theologies of divine healing won't do that, or will do the opposite. I've explained my theology of healing in bits and pieces in various blogposts. Here are just three of a number of blogposts where I describe it:

ZZZZZ
HEALING FOOTNOTE
https://misclane.blogspot.com/2013/04/evidence-and-testimonies-of-demonic-and.html#footnote

Healing According to Faith
https://charismatamatters.blogspot.com/2023/03/healing-according-to-faith.html

God's Promises and Our Warranted Expectation of Their Fulfillment ZZZZZ
https://charismatamatters.blogspot.com/2013/08/gods-promises-and-our-warranted.html


God sometimes heals in the absence of faith, but God's normative way is to heal in the presence of faith of the sick prayee and/or the pray-er(s) minister(s)/elders. Usually in the presence of faith in both groups. Few ministries emphasize or teach that healing is possible irrespective of the faith of the sick/prayee and that the faith of pray-ers are all that are needed (e.g. JGLM [John G. Lake Ministries]). Most healing ministries emphasize the faith of the prayee. I think the normative way presented in the Gospels is for both the prayee and pray-ers to have faith for healing. Even if the ideal might be to get to a place where the faith of the pray-er(s) is sufficient to get the job done irrespective of whether the prayee has faith. Even Jesus seemed to encourage the crowds He was healing to have faith for healing even though as the Son of God He could unilaterally heal people in the absence of faith. For example, He resurrected three people who obviously had no faith, and the man healed at the pool of Bethesda in John 5 had faith that if he got into the pool at the right time he would be healed, but he expressed no specific faith in Jesus to be healed by Him. It seemed to be a SOVEREIGN act of healing on Jesus' part. Same with the healing of the woman with the disabling spirit of infirmity [Luke 13]; the healing of the man with the withered hand [Matt. 12; Mark 3; Luke 6]; and the healing of the man with dropsy [Luke 14]. There's no indication that they had any particular faith for healing. Rather Jesus seemed to have unilaterally healed them to teach some lesson. [Though I suppose one could argue that faith was exercised when the man with the withered hand stretched out his hand. Nevertheless, none of these instances was healing from Christ sought and initiated by the sick person. But rather initiated by Christ.]

There are rare instances where the prayee had faith for healing and the pray-er didn't, but the person was healed anyway. The pioneer apologist Walter Martin testified to having experienced that. The other way around of John G. Lake's ministry in the early 20th century and it's continuation in JGLM, while ideal, seems to be less "common" among ministries than the normative way of both prayee and pray-ers having faith. But commoness is no sure indicator of what's right or best. It could be that it's less common not because it's wrong or exceptional, but because people just don't have the faith they ought to have. And rather than being exceptional, it might be the ideal God requires or encourages us toward. Nevertheless, I recommend focusing on what I see to be normative and commonest way the Gospels present healing. Where both sides have faith. While at the same time striving for the ideal.

The one "faith healer" I respect the most who is still living would probably be Roger Sapp. He's Charismatic in his pneumatology and Wesleyan in his soteriology. He graduated seminary from some Wesleyan institution he called a "cemetary" rather than seminary because it was spiritually dead, but he went there anyway because he felt God called him to it. He's semi-retired and no longer does itinerant ministry as he did in the past. He does post on the topic of healing on facebook as well as kind of interacting with those who comment. He sometimes has a prayer list he'll cycle through where he'll pray for a list of people in his private daily devotionals a number of times and then move on to a new list of prayer requests after some weeks. Presumably one can be added to the list repeatedly. He's got some great DVDs and books for purchase as well as having some freely online materials I've linked to in my blog HERE ZZZZZ  https://charismatamatters.blogspot.com/2014/07/roger-sapp-materials.html. Roger Sapp's website is www.allnationsmin.org. Technically his views are among the extreme ones in that he believes it's always God's will to heal. I'll recommend others who are not as "extreme." Sapp has a number of protégés. The one I'm kind of aware of is his protégée Sherry Evans (www.firereach.com). She also has a facebook account I'm Facebook friends with along with Roger Sapp. I think her home church is in Ohio and they have regular healing services there. I would attend one of her meetings if I lived nearby. Because presumably she has learned a bit from Roger Sapp, it stands to reason she shares his "anointing" and "mantle" (so to speak). I spoke to her once. I think her main mentor for healing was not Roger SAPP but Roger WEBB. Webb himself recently died of kidney disease. But he fought hard and lived for a long time despite his battle. All the while getting other people healed.

I would also immediately recommend three prayer lines. Persist in praying for and getting prayer for your son. Never give up. Even if he were never to get better, pursuing healing is an act of worship pleasing to God. God likes, even loves faith. It pleases Him like nothing else. All true obedience springs from some kernel of faith. At the same time, there's always the danger of unmet expectations and disappointments which can lead to bitterness. But if the focus is seeking healing as an act of worship, such efforts will never be wasted. With God all things are possible. Healing of paralysis is just as easy for God has healing of a common cold. Even though I don't completely agree with their theology and practice, three prayer lines I can immediately recommend are the following. Call them regularly. Pester them. Call each one at least once or twice a week. Jesus didn't deny the Syro-Phoenician woman who "pestered" Him. Or the two blind men who persisted enough to follow Him into a house when He seemed to ignore them (Matt. 9:27ff.). Jesus repeatedly taught on persistence and perseverance in prayer (Luke 11:8; & 18:1-8). Here are the prayer lines:

CBN Prayer line. The Christian Broadcasting Network produces the famous The 700 Club television show:
(800) 700 - 7000
CBN is theologically a Charismatic organization.

Andrew Wommack Ministry's prayer line which last I heard is now 24 hours a day, 7 days a week:
(719) 635 - 1111
Wommack's ministry is theologically a Charismatic and "Word of Faith" [WoF] ministry. There are some bad things in WoF, but I do think many of them are saved and that God does sometimes work miracles among them.

John G. Lake Ministries' TWO prayer lines. One is for Non-Emergency and the other is for Emergency line. They don't aways pick up. They might be inundated with calls. But you can always leave a message.
This ministry is so much into COMMANDING healing that the prayers are very short. But don't let that annoy or stop you from repeatedly asking for prayer from them. Or the other recommended prayer lines.
NON-Emergency (469) 209 - 0946
Emergency (469) 343 - 8995

ASK JGLM FOR PRAYER CLOTHS. They will send prayer cloths for free. They don't accept money for healing. But understandably, they do for their products like CDs etc.

JGLM is extreme, but they take healing ministry seriously. If you can attend their meetings or Life Teams, it might help. Website: https://www.jglm.org/
Theologically their ministry builds on both Charismatic and Word of Faith theology, but focuses on authority in Christ and identity in Christ.


The following are some books & resources I CAN IMMEDIATELY RECOMMEND with the least amount of necessary qualifications and caveats. Because they are the most theologically informed and because they are on the side of the "more balanced" even though my views are now paradoxically BOTH on the "balanced" AND on the "extreme" sides, but in different senses (See for example my blog Healing According to Faith ZZZZZ  https://charismatamatters.blogspot.com/2023/03/healing-according-to-faith.html).

- Christian Healing: A Practical and Comprehensive Guide written by (Anglican) Mark Pearson [updated and expanded]. This is probably the number one "go to book" I would recommend because it's very balanced, thorough and not extreme. Though, I would have some disagreements with its overly enthusiastic sacramentology (especially Catholic sacraments despite being Anglican himself), and other stuff [e.g. some psychological speculations, etc.]. Nevertheless, it's chock full of info and insights. MAKE SURE TO GET THE UPDATED & EXPANDED EDITION.

- Healing by (Catholic) Francis MacNutt [He's got other books on healing and deliverance, but I haven't read them yet so I can't recommend them. However, THIS BOOK is foundational and balanced (at least the original version I read). Though he died at a good old age, his website has other resources which I also am not familiar with. I've read his wife's two books on Angels and there were some iffy stuff inside. Presumably the UPDATED AND EXPANDED EDITION of his book "Healing" doesn't take out any of the good of the original and only builds on it. I have both the original and updated editions, but I've only read the original. Their ministry [Francis and Judith] also goes into inner healing and other stuff which I don't always agree with and can be dangerous. Like visualizing Jesus going back to a tramatic period of one's life. Maybe in some instances it's genuinely Christ they are seeing, but sometimes it might be demonic. However, these additional approaches aren't emphasized in the original book "Healing." Though they might be in the UPDATED and Expanded edition. I recommend getting a copy of both editions for comparison.

- Divine Healing by (Anglican) Herbert Pakenham-Walsh [in public domain which can read or even downloaded HERE ZZZZZ https://www.google.com/books/edition/Divine_Healing/2pAcORUjqP4C?hl=en&gbpv=0   ]

- Sam Storms' (a Calvinist and continuationist) articles on healing at his website & his books like Healing & Holiness: A Biblical Response to the Faith-Healing Phenomenon. His website: https://www.samstorms.org/

- When God Doesn't Heal Now by (Charismatic?) Larry Keefauver [Your local library may have a copy. That's how I read it.]

- Divine Healing by R.A. Torrey which I host on this blog HERE ZZZZZ  https://charismatamatters.blogspot.com/2013/10/divine-healing-does-god-perform.html. He's one of the former presidents of Moody Bible Institute and it's a bit surprising that he wrote a book on healing and practiced healing because MBI is historically a cessationist Bible school.

- The folks at the The Remnant Radio are theologically astute and operate in the charismatic gifts. Michael Miller is an Arminian, Michael Roundtree is a Calvinist. I don't know Joshua Lewis' views on predestination. But they are all theologically knowledgeable, move in the gifts of the Spirit and practice healing. They have a finger on the pulse of the modern Charismatic movement and both praise and critique the good and the bad in it. They have a yearly practice of reviewing the predictions and prophecies of various charismatic teachers and expose when they have been right and when they have been wrong. Their recommendations of healing ministers and ministries should be taken into consideration given that The Remnant Radio is headed by theologically responsible people. They too also practice healing in their respective churches. Check out their website: TheRemnantRadio.com. They have videos dealing with the topic of healing on their YouTube channel: https://www.youtube.com/@TheRemnantRadio.  Use the "Search" feature and type in "heal" and "healing". Avail yourself of their their Word & Spirit School, workshops, and their conferences, et cetera. I enjoy watching Sid Roth videos where he interviews contemporary charismatics from the 1980s to the present. But UNLIKE watching Sid Roth videos where I have to use a lot of discernment and have to wonder whether what I'm hearing is from a con artist or genuinely supernatural but from the demonic realm, I don't have to worry about that when listening to The Remnant Radio. I don't completely agree with their theology of healing, but it's definitely safer and [for the better or worse] balanced.

Craig Keener's books on miracles. The two volume Miracles: "The Credibility of the New Testament Accounts" [2011] where he documents some modern miracles. THERE'S 70% MORE in Craig Keener's more recent book, "Miracles Today: The Supernatural Work of God in the Modern World" [2021]

Steve Gregg's ministry. He's a balanced charismatic and he's got a lot of audio teaching materials freely online ZZZZ https://www.thenarrowpath.com/

Finally, I would also recommend Ken Blue's book Authority to Heal because it's a good short introduction to healing ministry. I don't recall if he believes it's always God's will to heal or not. If I recall correctly, he thinks it is usually God's will, but not always. I recommend it because it's fairly balanced and short. I believe Blue is Charismatic. If you get Pearson's book, you really don't need to get this book. But it's still good to have because it's an encouraging introduction and cuts to the chase.

- Those first 10 recommendations listed above do not teach it's always God's will to heal and therefore are among the "balanced" and less "dangerous" and "extreme" ministries/resources [scare quotes intented]. These last two are on the extreme side (especially Cheung).

- The Real Faith by Charles S. Price because even though he was part of the controversial healing revivals in the early 20th century, and not as theologically balanced or informed, this book of his nevertheless encourages and inspires people to get in touch with God in asking for the gift of faith which one cannot self-generate. So there's less danger of feeling condemned or inferior for "not having enough faith" if healing is delayed or seemingly "denied" [quotation marks intended]; which some ministries and approaches are liable to cause in people with their theology of self-generated voluntary doxastic faith. I host this book on this blog HERE ZZZZZ https://charismatamatters.blogspot.com/2013/11/the-real-faith-by-charles-s-price_6338.html . I say more about his books later on in the blog.

Vincent Cheung is a very controversial author. Before reading any of his materials I highly recommend FIRST reading my disagreements with his theology HERE ZZZZZZ
https://charismatamatters.blogspot.com/2013/07/vincent-cheung-on-healing.html. But despite what I see as weaknesses in his theology, he does make some great points. ***AFTER*** reading my disagreements and warning concerning his theology, you HAVE TO read his article: Faith Override which demolishes so much of Evangelical and especially Reformed Calvinistic hesitancy for pursuing healing. I've linked to it and other articles in my blog about Cheung HERE  ZZZZZ. https://charismatamatters.blogspot.com/2013/07/vincent-cheung-on-healing.html
Then read his blogposts like The Extreme Faith Teacher; All Things Are Yours and his books Contract; Fulcrum; Backstage; Trace; Hero, etc. Including his three books on Divine Healing. I've linked to all three editions of 2001, 2003 and 2012 in that blogpost. His Spotify channel where he posts high quality text-to-speech audio is HERE.

I really don't want to just list names without some theological qualifications. Depending on one's own theology, his/her tolerance for strange or aberrant or unfamiliar theology will differ. It took many years of study and prayer to come to my present conclusions on healing and it's constantly developing. Though there hasn't been a major paradigm shift in my views in a long time. But people who are desperate for healing can understandably be tempted to grasp at anything to the point of compromising their own deeply held theological convictions. And we know the Bible says in 1 Cor. 14:23 "whatever does not proceed from faith is sin" [even if one is choosing something in doubt which might in fact be actually good, right, or sufficiently within the pale of orthodoxy]. As you know I'm a Calvinist, Baptist and a continuationist. I don't mind the term Charismatic, but it can prejudice people against me given some of the crazy things some Charismatics do. I have a blog titled, "Recommended Resources on Divine Healing" but Blogger unpublished it because it violates Blogger Community Guidelines. I can re-submit it for republishing after I change it to meet the guidelines and someone in authority approves it. I never got around to doing it. I eventually will, given that there will be more people like you who want recommendations. Even in those recommendations there's not one person I agree with 100% in their theology. That includes Evangelical stalwarts like the staid Charles Spurgeon or George Mueller.

There's a lot more I could say, but I don't have the time to really organize my thoughts very well. But I'll continue trying to say something. There are many approaches, methods and emphases to divine healing by various ministries, books and other resources out there that I've encountered. Some are "more balanced" and others "more extreme." Some contradict each other. Some methods I agree with; others I reject or doubt/question (or have reservations about); while others I de-emphasize. I've read around 60 books on healing from various traditions like Anglican, Lutheran, Catholic, Wesleyan, Presbyterian, Third Wave, Holiness Movement, Pentecostal, Neo-Pentecostal, Charismatic, Word of Faith, Fundamentalist et cetera. More books if you include ones that aren't specifically on healing but only touch on it. Some ministries and ministers have questionable and/or shallow theology & practices and others are more respectable. Because of that, some people will find (from their own current perspective) some ministries/ministers more acceptable and others perceived as being more extreme, or dangerous or heretical. Even anathema. But as people develop their theology of healing, their tolerance for less standard Evangelical theology and ministers will likely expand to some degree because the Bible's teaching on healing does clearly go beyond what's usually found among Evangelicals. A good example of the middle of the road Evangelical view would probably be Chip Ingram's three part sermon series "Does God Still Heal?" which is freely downloadable at his website: https://livingontheedge.org/product/does-god-still-heal-mp3/

Let me first address 1. various approaches, methods and emphases in healing before I get to issues of 2. theological orthodoxy and 3. individual personalities & "faith healers." I may not have have the time to address #2 and #3. Just make sure that you yourself are grounded in good Evangelical theology. For example, read Wayne Grudem's book Introduction to Systematic Theology which now has a second edition where he slightly changed/updated his theology [e.g. on Christology etc.]. Grudem is a Calvinistic continuationist Baptist like myself. He's one of the main editors/translators of the ESV translation of the Bible and of the ESV Study Bible. He's a fairly well respected theologian among Evangelicals. What's great about his systematic theology is that it's from a continuationist perspective AND a solidly Reformation perspective.

When it comes to approaches, methods and emphases, some ministries will focus on one or more of the following. Usually incorporating about 10, but only REALLY emphasizing as central no more than 5. Just because I mention a source or resource doesn't mean that I endorse everything they teach. You have to use your own discernment which I believe will grow and develop as you learn more about different theological traditions.

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-Healing through the sovereignty of God whereby it's NOT ALWAYS God's will to heal ["If it be Thy Will" type of prayers].
See for example:
this video on The Healing ministry of Charles Spurgeon HERE ZZZZZ
https://charismatamatters.blogspot.com/2022/03/the-healing-ministry-of-charles-spurgeon.html

The sermon Jehovah-Rophi by Calvinist preacher Charles Spurgeon ZZZZZ https://www.spurgeon.org/resource-library/sermons/jehovah-rophi/#flipbook/
Some Spurgeon quotes on divine [physical] healing can be found on my blog HERE ZZZZZ   https://charismatamatters.blogspot.com/2013/07/quotes-on-divine-healing.html

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- Healing through Discerning WHETHER it's God's will to heal a particular person. Examples include the famous George Mueller [see John Piper's article HERE ZZZZZ   https://www.desiringgod.org/articles/george-muller-did-not-have-the-gift-of-faith-thankfully]; G.C. Bevington's memoir (which is freely online on various cites) Remarkable Incidents and Modern Miracles Through Prayer and Faith ZZZZZ [for example here] https://godrules.net/library/bevington/bevington.htm
Audio version [poor quality] ZZZZZ
https://archive.org/details/RemarkableIncidentsAndModernMiraclesThroughPrayerAndFaithByG.C/Beavington-Chapter01.mp3
- R.A. Torrey's book on Divine Healing which is posted in this blog in its entirety HERE ZZZZZ    https://charismatamatters.blogspot.com/2013/10/divine-healing-does-god-perform.html.
Here's a collection of George Mueller Quotes on Faith
https://charismatamatters.blogspot.com/2013/07/george-mueller-quotes.html

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- Healing through the view that it's ALWAYS the will of God to heal. THE classic example is F.F. Bosworth's book Christ the Healer which has inspired and informed many other healing ministries directly or indirectly. This is a foundational book on healing for some approaches. You have to read this book. You might disagree with its theology at first, but the more you read it, the more you'll likely see that there has to be some truth to his theology given his Biblical and logical arguments. I've probably read this book 15 times or more and it gradually moved my views from the standard Evangelical view on healing to a more extreme version [at least in one sense] every time I read it. The 9th edition has been modernized and the sentences broken up and simplified. In my opinion they weakened the book by doing that. I recommend getting the 8th edition if you can get a used copy. But if not, getting the 9th edition will suffice. Or get both so you can compare them and see how they slightly watered down the power and impact of the original wording.

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- Healing through Prayer [petition, intercession, perseverance, persistence, collective intercessory prayer etc.]. This is a standard Evangelical approach

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- Healing through Holiness, Repentance and Fellowship with God. See Andrew Murray's book Divine Healing ZZZZZ https://www.hopefaithprayer.com/books/Divine%20Healing%20-%20Andrew%20Murray.pdf  OR here ZZZZZ https://www.worldinvisible.com/library/murray/healing/index.htm  and A.B. Simpson's books like The Gospel of Healing https://cdn.cmalliance.org/wordpress/cmalliance/the-gospel-of-healing.pdf  or here   https://online.ambrose.edu/alliancestudies/simpson/gos_heal.html     & The Lord for the Body    https://online.ambrose.edu/alliancestudies/simpson/LORDBODY.HTM  or HERE https://www.hopefaithprayer.com/books/the-lord-for-the-body.pdf
A number of Simpson's books are available Here:
https://online.ambrose.edu/alliancestudies/
  See also Dr. Lilian B. Yeomans' compilation of four books titled "His Healing Power" [also alternatively titled "Healing Treasury"]. Cornelia Nuzum's book The Life of Faith

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- Healing through Fasting to get prayers answered [the mechanics often explained differently]. See for example Derek Prince's books on fasting like Shaping History Through Prayer and Fasting; or Franklin Hall's controversial book Fasting: Atomic Power With God [used to be freely online, but I'm not sure anymore]. Fasting can be abused as an attempt to twist God's arm to heal, or what amounts to how children sometimes hold their breath in order to get one's way. These abuses never work. But proper fasting gets one in the right attitude of healing and focuses one's purpose and resolve to get healed. Though, if one is sick, one may not be able to fast. But prayer partners can fast on behalf of the sick.

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- Healing through the laying on of hands for healing. Healing "virtue" (as some call it based on the KJV's translations of Mark 5:30 KJV; Luke 6:19; 8:46 KJV) is transmitted by touch. This was the most common way Jesus healed people. By Him touching them, or them touching Him (Matt. 8:3, 15; 9:18,20-22, 25; 14:36; Mark 1:31, 41; 5:23, 27-30, 41; 6:5, 56; 7:32; 8:23, 25; 9:27; Luke 4:40; 5:13; 8:44-46, 54; 13:13). This method is so common among healing ministries that there's no point in listing any that practice it. Since most do.

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- Healing as a manifestation of the arrival and in-breaking of the Kingdom/Dominion/Rule of God [as in Jesus' ministry] whereby it's demonstrated that the Kingdom of God is greater than and prevailing against the Gates of Hades and the Kingdom of Darkness (Matt. 12:28; Luke 11:20). The late John Wimber's ministry is an example of this where there were "Power Encounters" between the two Kingdoms. Wimber popularized this approach and wrote a number of books on the topic. Some of which were condensed under the same title. For example, if I recall, there was the original version of Power Healing and then the more succinct version with the same title. Or was it his book Power Evangelism? Or possibly both had two versions.

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- Healing as being part of and secured by the Atonement of Christ [as per Isa. 53; Matt. 8:16-17; Ps. 103:1-4; etc.] As part of the "children's bread" [cf. Matt. 15:26; Mark 7:27]. See F.F. Bosworth's book for exhaustive documentation, as well as Bodily Healing and the Atonement by T.J. McCrossan. Some websites illegally host Bosworth's book. There's also an audio version read by his son on youtube.

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- Healing through believing the Promises of healing [blessing, favor etc.] in the Bible. Many resources like F.F. Bosworth's book Christ the Healer.

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- Healing through Meditating on the promises of the Bible for faith. See F.F. Bosworth's classic book Christ the Healer and the modern ministry of Dan Downey. Downey's website: https://www.savedhealed.com/   Downey's testimony "How I Received My Healing" [HIGHLY RECOMMENDED] can be downloaded here: https://www.savedhealed.com/mp3soon.htm

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- Healing through Reading the Bible voraciously because it 1. produces faith and 2. works like medicine as per Prov. 4:20-23. See Derek Prince's book God's Medicine Bottle as an example. He has a 5 part talk that's on YouTube that's based on his book HERE ZZZZZ   https://www.youtube.com/watch?v=c9ib8-EvOq4&list=PL_L1za0tEXFWKBkDUfOo0iiXuyqwbyvos

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- Healing through "Pleading the Blood [of Christ]" and/or the "Covenant" made through His shed blood. See for example Vincent Cheung's online book Contract HERE ZZZZZ     https://www.vincentcheung.com/library/. See also Derek Prince's books.

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- Healing through the exercise of Spiritual Gifts [gifts of healing, or the gift of faith, or the gift of the working of miracles]. For example, "The Beginner's Guide to Spiritual Gifts" by Sam Storms. Many other books could be mentioned. But Storms is a good place to start because he's a seasoned Calvinistic and Charismatic theologian and pastor. 

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- Healing through the Combination of spiritual gifts [e.g. persons working together with various spiritual gifts like a person with the gift of discerning of spirits, working with someone with the gift of prophecy or the word of knowledge to get a person healed]. See the books by (Anglican) Mark Pearson and (Catholic) Francis MacNutt where they discuss this approach. A typical encounter might be one where a healing team minsters to a sick person and one person on the team has the gift of discernment of spirits and can tell there's a demonic source to the sickness. Another person on the team has the gift of the word of knowledge and supernaturally knows how the demonic influence entered [say, a sin, or rape, or fornication, or practicing Yoga etc]. Another person has the gift of the word of wisdom and can discern how the person needs to deal with the area that opened up a door to the demonic. While another person has the gift of prophecy and says X,Y and Z that will lead to the healing, after which the person is healed. Sometimes it's the conjunction of 2 or 3 gifts that result in the healing. Say, gift of the word of knowledge, the gift of faith, and the gift of healing.

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- Healing through "The Anointing." This approach is characterized by many ministries and books in the latter half of the 20th century like the ministries of Kathryn Kuhlman and Benny Hinn who attempted to mimic Kuhlman's ministry. Or in modern times David Diga Hernandez who is more theologically responsible and balanced than Hinn] Hernandez's website: https://www.davidhernandezministries.com/

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- Healing through the Baptism in the Holy Spirit for greater and more powerful results in healing. In some views this is the same as the "anointing" mentioned above. Some people have been able to get healing working prior to the baptism in the Holy Spirit, but got it exponentially more working afterwards. This touches on the issue of whether the doctrine of Subsequence is true or not. I've written an article where I explain why I lean towards the denial of the doctrine of Subsequence. Meaning, the Baptism in the Holy Spirit is something that happens at the same time as conversion or is itself the same thing as regeneration. So that being "born in the Spirit" is essentially [and for all intents and purposes] the same thing as being "baptized in the Spirit." See my blog on the issue of Subsequence HERE ZZZZZZ

The Baptism of the Holy Spirit and the Doctrine of Subsequence
https://charismatamatters.blogspot.com/2015/06/the-baptism-of-holy-spirit-and-doctrine.html

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- Healing through our Authority and Position in Christ [i.e. Kingdom Authority] in commanding/ordering/enforcing healing (e.g. Luke 10:19; Matt. 12:13; Mark 3:5; Luke 6:10). See John G. Lake Ministries with Curry Blake as the premier modern example at https://www.jglm.org/

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- Healing through our Identity in Christ, new creations/creatures, children of God. This is related to the one above about authority in Christ. See John G. Lake Ministries with Curry Blake as an example ZZZZZ https://www.jglm.org/. Especially Blake's series on the New Man. Also So You Think Your Mind is Renewed written by Cornel Marais.

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- Healing through Speaking to the sickness to leave and for the body to be healed [as Jesus spoke to the wind and waves to be still, or Jesus' teaching about speaking to mountains and mulberry trees to be moved]. See Andrew Wommack's ministry and books as an example.   https://www.awmi.net/

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- Healing through the Sacraments. See the books by (Anglican) Mark Pearson and (Catholic) Francis MacNutt [which I mentioned above] as examples which teach healing through the sacraments like:

1. the Eucharist & the Lord's Supper/communion [as per 1 Cor. 11:30];

2. Anointing with Oil [as per Mark 6:13; James 5:14-16];

3. Auricular Confession of sins to a minister/priest or even a fellow trusted [layman] Christian believer for forgiveness/absolution resulting in healing [as per James 5:16];

4. Baptism to heal and exorcise. Church history records healings and exorcisms happening simultaneous with baptism (both in modern times and throughout church history). It isn't a coincidence that the renunciation of the devil and all his works by the persons to be baptized are in some traditional baptismal rites.

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- Healing through Resisting the Devil and his Works of sickness and sin. James 4:7 states, "Submit yourselves therefore to God. Resist the devil, and he will flee from you," and Eph. 4:27 states, "and give no opportunity to the devil." On this approach resisting the devil and his works of sickness are to parallel resisting the devil's work of temptation and sin. So, in the same way we ought to fight sin, we are also to fight, resist and oppose sickness since both are the work of the devil and demons [if not always directly demonic, then indirectly since sickness is the result of the Fall which the devil instigated]. Jesus came to destroy the works of the devil [1 John 3:8; Acts 10:38; Heb. 2:14] and we are to do/continue Jesus' works and greater [John 14:12-14; cf. the longer ending of Mark in Mark 16:17-18]. 

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-Healing Through Anger. Curry Blake and Andrew Wommack teach stirring one's spirit up by cultivating and using holy wrath/righteous indignation/godly outrage/sanctified fury to vehemently rebuke and evict/expel/cast out sicknesses and demons which are our enemies. Jesus always treated sickness like an enemy. We ought to do so in light of passages like Ps. 139:21-22; Ps. 94:1-5ff.; Ps. 103:6-7; Mark 3:5; Ps. 9:9. This anger should be in conjunction with the previous approaches of: 1. Healing through our Authority and Position in Christ 2. Healing through Speaking to the sickness or demon 3. Healing through Resisting the Devil Andrew Wommack's website [awmi.net] has an excellent 3 part series titled "Anger Management" [www.awmi.net/audio/audio-teachings/?teaching=anger-management]   

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- Healing through Faith Confessions based on the Bible. For example like in the Word of Faith Movement; E.W. Kenyon; Don Gossett et cetera. This is a form of prayer without hedging. Faith confessions are everywhere in Scripture. When we say "Amen" we're asserting that we believe such and such to be true, to be the case or will happen and be an answered prayer. When the psalmist said "The Lord is my Shepherd, I shall not want/lack" that's a faith confession. Same with "surely goodness and mercy shall follow/hound/pursue me all the days of my life." Same with statements like "The Lord will rescue me from every evil deed and bring me safely into his heavenly kingdom. To him be the glory forever and ever. Amen" in 2 Tim. 4:18.

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- Healing by getting at the spiritual Root Causes of sickness or of removing the blockages and obstacles for healing [often bitterness, unforgiveness, hatred, a past trauma or past/present sin like known/unknown involvement in the occult, unrepentant sin, ingratitude/ungratefulness, despair, generational curse etc.] See the ministries & resources/books/video of Ken Fish  ZZZZ https://orbisministries.org/;  or Craig A. Miller; or Henry Wright as examples. I hear some good results from this approach, but I have doubts as to whether the results are often actually due to the approach, or whether they just removed doubts and obstacles that allowed "faith to finally operate." I'm also on the fence regarding the concept of "generational curses" and such. Roger Sapp rejects the idea of generational curses [or at least thinks they aren't a big deal and don't need to be dealt with even if they exist]. Sapp has a booklet undermining the "curses" concept and points to the lesson of Balaam that the enemies of God cannot curse what God has blessed [Num. 23].

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- Healing by Casting out demons. Called "deliverance ministry" by non-Catholics or exorcism by Catholics. Though, Catholics don't consider Protestant deliverances as equivalent to exorcisms which are allegedly "more powerful." Despite one prominent Catholic exorcist saying it takes an average of 75 sessions to successfully exorcise all demons <grin>. He says it in this video already cued up HERE. That seems pretty powerless to me. This approach is an aspect of Spiritual Warfare. While some sicknesses are fundamentally demonic, not all sicknesses are demonic. Even those that aren't fundamentally demonic can be exacerbated by demonic influence. Some sicknesses are completely natural and biological. Even then, persistent natural sickness is often [not always] made worse by demonic influence. If not by making the sickness worse, then at the very least by breaking down people's hope and emotional/psychological health and peace which can make the sickness and symptoms worse because there's a synergistic relationship between spirit, mind and body.

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- Healing by Acting in Faith one has received one's requested or commanded healing by attempting to do what one couldn't do, which often times leads to the manifestation of the healing. Or testing out the issue or body part after receiving prayer for healing. The books and ministries of F.F. Bosworth, Andrew Wommack, Curry Blake and A.B. Simpson are examples that teach this. See also The Life of Faith by Cornelia Nuzum. Many of A.B. Simpson's book on healing are freely online as I linked to above. The book Two Hundred Genuine Instances of Divine Healing records 200 claimed cases of healing and many of them use this approach of ACTING IN FAITH that the prayers for one's healing has been and is being answered. The book is freely available HERE:
https://www.google.com/books/edition/Two_Hundred_Genuine_Instances_of_Divine/r8IPAAAAIAAJ?hl=en&gbpv=0

This approach can be dangerous in some cases as I've explained in my blog HERE. ZZZZZf [link to be added]
https://charismatamatters.blogspot.com/2024/10/two-hundred-genuine-instances-of-divine.html

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- Healing by seeking in prayer and fellowship with God the special temporary massive endowment of the Gift of Faith like lightning or a meteorite coming down from above from God for healing. See Charles S. Price's book The Real Faith [The book in its entirety is on this blog here ZZZZZ  https://charismatamatters.blogspot.com/2013/11/the-real-faith-by-charles-s-price_6338.html. See also Price's book Spiritual and Physical Health. Price's book The Real Faith I think is mistaken in thinking all healing must or ought to be of the type of faith described in the book. Which I think, unbeknownst to Price, is actually describing "the gift of faith" which is special and temporary. I suspect that people with the spiritual GIFT of faith aren't people who have that faith all the time, but "have it" in the sense of being chosen by God to more consistently and periodically manifest and receive that special endowment of faith for miracles. So, I don't think all healing must be through "the gift of faith." Sometimes [and more commonly] it's via "the grace of faith." See my blog here on the distinction here ZZZZZ   https://charismatamatters.blogspot.com/2023/03/healing-according-to-faith.html

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- Healing through the recitation of Testimonies of healing [or other of God's blessings] as seeds that reproduce after their kind when recounted and recited, heard and believed. See Bill Johnson's book Release the Power of Jesus.

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- Healing through Strong Unwavering faith for healing Without Any Doubt. Examples include O.L. Yerty's book CHRIST, The Master of All Diseases (online HERE or HERE) and the controversial ministry of Thurman Scrivner who got many healed but who himself sadly died recently in sickness and great pain. Scrivner's website might be:  https://id21237.securedata.net/tlsmor/index.htm I don't recall the url being that. Maybe that's a new url, or they moved the website to another hosting company. A problem with Scrivner's theology is that it tends to be legalistic and doesn't emphasize grace as the central basis for healing. Sapp, Blake and Cheung [et al.] on the other hand DO make grace the central basis for healing. Sapp and Blake [and many others] also teach this kind of unwavering faith for healing.

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- Healing through unwavering extraordinary Persistence, Perseverance & Tenacity in seeking healing. Modern examples include Roger Sapp, Curry Blake, Michael Yeager, Thurman Scrivner. Yeager's youtube channel :https://www.youtube.com/@JesusIsLordMin
website: https://www.jilmi.org/home

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- Healing through Worship. Some people sometimes listen to worship music and even actively worship for hours a day for a number of days and often get healed in the presence of God (Ps. 100; 103 passim).

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- Healing through praising God (similar to the one above about worship). See Merlin Carothers books Power in Praise and From Prison to Praise. Dr. Lilian B. Yeomans has an anecdote on this approach in her compilation book. So does Carothers [I believe in From Prison to Praise]. I highly recommend Power in Praise. It fits well with my Calvinism, despite the author himself being a Charismatic and NOT A Calvinist. Some criticize the book because it teaches praise in a way that implies God plans or allow calamities and difficulties to come and we're supposed to praise God "for them" [I think he uses that phraseology rather than "in them"] in some sense. Something which would obviously bother anti-Calvinists and even many non-Calvinists not necessarily hostile to Calvinism. As a Calvinist I can say we ought to praise God both "for them" and "in them," without denying that evils and calamities are, IN THEMSELVES, evil, even if God's intentions for allowing them are good (if not also for the persons involved, then at the very least for His providential plans for history in general). God, as John Piper says [echoing Jonathan Edwards], can see things with two lenses [so to speak]. With the narrow lens, God can see evils, troubles, calamities and whatever sins people commit as being ACTUALLY evil and bad in themselves. But through the wider lens of seeing all of history from the beginning to the end, God can see it as good that He allowed, even ordained such evils/sins happen. The fact that it was good THAT X happened, Does Not entail that X is ITSELF good. History is literally God's providential HIS-STORY.

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- Healing through Corporate Faith and Agreement of the congregation or those assembled to minister healing [e.g. elders in James 5:14ff.] and the exclusion of those who don't have faith in order not to dilute and weaken the "atmosphere of faith" [Mark 8:23]. As our Lord said in Matt. 18:19-20 "Again I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven. For where two or three are gathered in my name, there am I among them." This approach is mentioned in most ministries. Including both F.F. Bosworth and Roger Sapp. See also the following two approaches that are similar.

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- Healing through the loving concerted praying of Husband and Wife. As 1 Pet. 3:7 says, "Likewise, husbands, live with your wives in an understanding way, showing honor to the woman as the weaker vessel, since they are heirs with you of the grace of life, SO THAT YOUR PRAYERS MAY NOT BE HINDERED."

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- Healing by Mutual or Singular praying for Other People's Healing on the principle of reaping what one sows. According to this approach, if you sow healing in other people's lives, you reap healing in your own life. Even praying for others with the same condition you have (though not limited to having the same condition). On this approach, one interpreting one's own symptoms as if it were a word of knowledge and praying for someone else they know has the same condition or some one they don't know. Surely, there's another Christian somewhere on the planet with the same condition. Because allegedly, according to popular Charismatic teaching, some words of knowledge for healing manifests as a pain or a problem in their own body indicating the other person's affliction. Say, for example, you're praying for someone not related to healing and all of a sudden you have a pain in your elbow. That might be a word of knowledge indicating that the person you're praying for regarding her need for wisdom on which car to purchase, might actually be having an elbow problem. Then you ask if she has a problem with her elbow, and it might turn out she does. That would be an indication that God's ready to heal the elbow.  So, given this common charismatic teaching, it takes that practice and experience and actively applies it to one's own sickness. For example, on this approach, if you had a problem with diabetes, you can pray for an anonymous person somewhere in the world who only God knows has diabetes and pray that God heals the person of diabetes. As you do, you trust God to also heal you of diabetes, treating your symptoms of sickness as if it were a word of knowledge of someone else's sickness. Or pick someone you personally know has the same sickness or some other sickness and pray for each other's healing according to James 5:16 which states, "Therefore, confess your sins to one another AND PRAY FOR ONE ANOTHER, THAT YOU MAY BE HEALED. The prayer of a righteous person has great power as it is working." The emphasis here is not on having the same type of sickness, but that fellow believers praying for each others' sicknesses will more likely bring about healing than for someone alone praying for his own sickness. There's exponential strength in numbers. As Eccl. 4:12 says, "And though a man might prevail against one who is alone, two will withstand him---a threefold cord is not quickly broken." And as Lev. 26:8 says, "Five of you shall chase a hundred, and a hundred of you shall chase ten thousand, and your enemies shall fall before you by the sword." Jesus always treated sickness as an enemy. In Luke 10 [see esp. v. 9]  Jesus sent 70 (or 72) disciples ahead of Him to preach, heal and exorcise demons. When they came back they told the Lord Jesus how amazed they were at what they were able to do supernaturally when preaching about the Kingdom of God in His Name.
 "17    The seventy-two returned with joy, saying, "Lord, even the demons are subject to us in your name!"
18    And he said to them, "I saw Satan fall like lightning from heaven.
19    Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing shall hurt you.
20    Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven."

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- Healing by Listening to sermons on healing and faith. Because "...faith cometh by hearing, and hearing by the Word of God." The phrase "word of God" in Rom. 10:17 is one textual variant. Another is "word of Christ." The Greek word for "word" can also be translated as "message." So, if taken in that way, it means "faith comes by hearing, and that by hearing a message about Christ/Messiah." There are many instances of people being healed in the audience when listening to a sermon on healing. It need not be limited to a message about healing. But when Christ is preached in the fullness of His office and the fullness of the benefits of His salvation, healing often occurs spontaneously without anyone specifically praying for them or having hands laid on them while they sit in the pews. 

There are many other approaches, but the ones I've mentioned above are some of the more familiar ones among modern continuationists.


Returning to the rest of this blog....

As I said above, virtually all approaches & methods acknowledge the importance of faith in getting the sick healed. Either faith by the sick person [prayee/ministeree] and/or the one(s) ministering healing [pray-er/administerer]. The ministries that don't strongly emphasize faith are often the one's which believe it's not always God's will to heal and/or who emphasize God's sovereignty and wisdom in deciding who and when to heal. Something which I've addressed before in other blogposts. Of all the different methods and emphases I mentioned above [and more could be mentioned], they can be broken down into two general categories when seen from a certain perspective. While most approaches and methods encourage faith on both the pray-ers and prayee, many of them, if push came to shove, would virtually hinge the healing on either one or the other.

An example of one that hinges it mostly on the pray-er(s) would be John G. Lake Ministries with Curry Blake. According to Blake's theology [which he believes continues the approach of Lake], the faith of the prayee shouldn't matter. It should be irrelevant. In his theology the ordinary way to get someone healed was lost by the church but that it was rediscovered by Lake and others during his time. That way was by the pray-er(s) having the faith and authority to COMMAND healing [even in the absence of the faith of the prayee]. That's how he trains his people to minister healing. While most other ministries hinge it mostly on the faith of the prayees. I suspect Blake is right when he says this approach of placing the burden of faith on the sick prayee is often because it's an excuse for the pray-ers not to get the job done. So that they aren't embarassed for failure as the pray-ers. Unfortunately, it often places undue pressure and fault on the prayees who fail to get healed. It's so easy to flippantly say, "The person isn't healed? That's because he didn't have faith." That may be true, but where was the faith of the pray-er(s)? Rather than breaking down people's faith, it's better to build them up in faith. Jesus said all one needed was a small amount of faith the size of a grain of mustard seed.

Having said that, I do think that prayees should strive to have as much faith as possible to receive their healing. Roger Sapp is someone who I think equally emphasizes the necessity of faith by both pray-ers and prayee. As I said at the beginning of this blog, "I think the normative way presented in the Gospels is for both the prayee and pray-ers to have faith for healing. This is why the first thing I recommended is developing one's theology of healing by reading books and listening/watching good materials on the topic." I think Blake's approach is ideal and extraordinary, but Sapp's approach is ordinary and normative.

I once spoke to a man who spent many thousands of dollars following various ministries to get healing working so that he could minister healing to others. He followed many ministries including Curry Blake's and Roger Sapp's. I asked him, which model of healing ministry he agreed with more, Blake's or Sapp's. According to him, he said he saw more (in number) and greater (in "amazing-ness") miracles in Roger Sapp's ministry. I should have asked him whether he observed their ministries around the same time. Maybe he hung around Blake's ministry before Blake really got healing working, and that may explain the difference in results. Nevertheless, Because of that anecdotal testimony, and (especially) the biblical data, I do think it's normative for the prayees to grow and develop their faith in receiving healing. Though, there are times when that's obviously impossible. For example, praying for an unconscious person, or an infant, or the mentally handicapped [all the more when raising the dead]. In such a situation, the "faith burden" (so to speak) will obviously be on the pray-er. Roger Sapp also teaches that whatever is received by faith, must be maintained by faith. That if he can get a person healed through only his own faith, the person might not retain/keep his or her healing. But if he can get the person healed through a combination of his own faith and the faith of the sick person, then the sick person will more likely retain his healing. Also, if the symptoms come back at a later time, the person, by himself and through his own faith, can resist the sickness and the healing with again manifest.

I've already linked to JGLM's website https://www.jglm.org/
Ask for prayer clothes. They will send them freely. They don't accept money for healing, but do for products like CDs. See also his Divine Healing Technician lectures. He's done a number of them throughout the years and some are on the website and others on youtube.

Here's one of the Older Divine Healing Technician lectures which are in depth. I recommend these more than the more recent DHTs because these older ones were given when Blake was at his peak of studying and teaching these things before his attention and focus was divided by leading a large church.
tapes 1-4
https://youtu.be/LJrM_b573bE
tapes 5-7
https://youtu.be/IR60h7eqWbM
tapes 8-10
https://youtu.be/iXWou5J77rQ
tapes 11-13
https://youtu.be/rDlqHOoLj8U
tapes 14-16
https://youtu.be/DVYEpJa7NZA
tapes 17-19
https://youtu.be/UX9uIkmb350

Here's a page that links to a relatively recent Divine Healing Technician Training seminar [along with other seminars like the New Man Series]. The DHT here is not as in-depth as one the of the older ones. But I suppose it incorporates Blake's more mature, mellowed and refined views.
https://www.jglmmedia.com/free-to-watch

I don't completely agree with his DHT, but I have even more disagreements with some of the stuff taught in his New Man series. Some of the stuff is technically wrong, but nevertheless when believed it often removes doubts to healing. For example, I disagree with the New Man concept that in the spirit a Christian is already perfect. I think he and Wommack picked that up from E.W. Kenyon. I think that view presents an over-realized eschatology. It's bringing into the present what is only promised at glorification after death. Nevertheless, believing that erroneous concept can result in more healings [I suspect] because it inadvertantly [and unbeknownst to them] accesses the untapped benefits, realities and potentials of the doctrine of justification. For more on this, read Vincent Cheung's book Contract.

DHT [with brick background] HIGHER QUALITY VIDEOS HERE:
https://www.youtube.com/watch?v=SJYAiIOd01E&list=PLgTKsAYrIzTA8v_uz9fZqTzK2TNobiRaA
DHT [with a brick background].
https://www.youtube.com/watch?v=WbZj8Bp7daA&list=PL62F7NXKqmsuSj_Ek1Q86jXlWGT7_uqNN
OR Here
https://www.youtube.com/watch?v=jvhFUfxJ2t0&list=PLhe-v-YDh74vjulSD-jewMknapuketlk2 
I've included three links to the Brick Background DHT because it's so good that it's best to have multiple links if one of the YouTube channels is closed. The links to the 2nd and 3rd are poor quality videos of the DHT. This DHT done in Australia is really good and builds on his more foundational DHTs like the older ones. I recommend watching it after listening to the older DHT with tapes 1-19.


I want to say some more things and link to some blogposts where I discuss my theology of healing.

Here are links to some of my blogs on my doctrine of healing which I already posted.
The fourth link is not directly related to healing, but is important anyway because we have to address God's will in relation to healing. As many healing ministers have pointed out, about 90% of getting healing working is understanding God's will regarding healing. My views are paradoxically both attenuated by as well as augmented by my Calvinistic views.

HEALING FOOTNOTE
https://misclane.blogspot.com/2013/04/evidence-and-testimonies-of-demonic-and.html#footnote

Healing According to Faith
https://charismatamatters.blogspot.com/2023/03/healing-according-to-faith.html

God's Promises and Our Warranted Expectation of Their Fulfillment ZZZZZ
https://charismatamatters.blogspot.com/2013/08/gods-promises-and-our-warranted.html

Here's a brief restatement of my views on divine healing as it relates to the Calvinist understanding of God's Will(s). I believe there are different senses of God's will. See my blog HERE  ZZZZZ
Distinctions in God's Will from a Calvinist Perspective
https://misclane.blogspot.com/2013/11/distinctions-in-gods-will-from.html on 6 senses of God's Will that I explain there.

LISTED they include:

#1 Will of Decree
#2 Will of Device
#3 Will of Demand
#4 Will of Delight
#5 Will of Direction
#6 Will of Design


Here I'll just briefly explain three of them. Most Calvinists will distinguish between these two or three senses of God's Will. God's Will of Decree  (#1) and God's Prescriptive Will (#3) . This is also called God's preceptive will, or commanded will, or what I call "Will of Demand" [for the sake of alliteration]. God's will of decree or decretive will is what God has ordained actually will happen and must inexorably take place. We don't know what that is until it happens or unless God tells us by revelation. While God's will of Demand/prescription has to do with what God has commanded and expects of us to do or pursue. Some Calvinists like R.C. Sproul also refer to God's dispositional will (#4), or what I call Will of Delight. This refers to God's heart and what He delights in, desires and is disposed to by His good, gracious and loving nature, all things being equal. Calvinists grant that we ought to live our lives focused on following and pursuing God's will of demand or preceptive/prescriptive will. And leave up to God His will of decree. Often citing Deut. 29:29 which says, ""The secret things belong to the LORD our God, but the things that are revealed belong to us and to our children forever, that we may do all the words of this law [meaning God's written scriptural revelation]."

I believe and argue as a Calvinist that while in God's decree He hasn't purposed to heal everyone of every sickness at all times, yet according to God's will of demand (#3) and will of delight (#4) there is a real and genuine sense in which it is always God's will to heal. That God always prefers us to have faith for healing and to be healed. That that's His natural disposition and heart on this issue. And as we have faith for healing [or any other of God's blessings] we will receive it. Faith pleases God (Heb. 11:6). So there's similarity between this view and the "Health and Wealth Gospel" that many Evangelicals criticize as serious error. The difference being that as a Calvinist, I believe faith is ultimately the gift of God. While on most non-Calvinist views, faith is something we ourselves contribute and is self-generated [even though empowered or enabled by grace, as even some non-Calvinists will grant]. Therefore, on the one hand, and in one sense, if God hasn't purposed to heal you and financially prosper you today, you won't be healed or prospered today. God is still sovereign on this view. Yet, on the other hand, and in another sense, God admonishes us to strive to have faith for all His blessings, including healing and prosperity (3 John 1:2). And as we do so, we are pleasing to Him whether we succeed now or not. In His sovereignty, He may grant us the faith to receive His blessings, but we aren't supposed to focus on His decree, or whether God will grant faith to receive or not. Rather we are to focus on His promises to grant to us His blessings as we have faith for them. Or in the words and admonition of the Lord Jesus, "according to your faith be it unto you" (Matt. 9:29). If Calvinists complain, they shouldn't because this is analogous to other areas of Calvinist behavior, motivation and approach to sanctification. For example, on Calvinism only the elect will be saved. Nevertheless, Calvinists do all they can to get the lost saved. By preaching and witnessing to them, doing apologetics, beseeching them, praying for their salvation, et cetera. And all that despite God having already foreordained what will happen. Because God has not only ordained the Ends (i.e. what will happen), but also the Means (i.e. how they will happen). The classic example is if God ordains a farmer will harvest a certain crop of wheat, He [usually] also ordains that that farmer previously sowed wheat (though there can be exceptions, e.g. Jonah 4:10).

Another example is the issue of sanctification. On Calvinism God has foreordained all the sins we will ever commit. Yet, on Calvinism that's not an excuse to be careless in sanctification or an excuse to sin. Rather, Calvinists understand that they ought to focus on God's will of demand, His prescriptive/preceptive will, for us to pursue holiness. This standard Calvinistic approach to sanctification is the same approach I take, but I also apply it to the doctrine of healing. So that ALL THINGS ***CONSIDERED***", it's not always God's will of decree that we be free from sin, but ALL THINGS BEING ***EQUAL***, God always prefers and desires our holiness. In the same way, ALL THINGS BEING ***EQUAL*** God always wants to heal. Therefore there is a sense in which "It is always God's Will to heal." This is how my view on healing is paradoxically both "extreme" and  "balanced". "Extreme" in that it follows extreme Charismatics in saying [in one sense] it's always God's will to heal and you just have to have the faith to bring it to pass. So that healing is [proximately] in your hands. But yet also "Balanced" in that it acknowledges healing is [ultimately] in God's hands. Such that even the faith by which you believe for miracles is God's sovereign gift [whether in the form of the special "gift of faith" or the ordinary "grace of faith"]. Healing is just the sanctification of the body and takes seriously 1 Thess. 5:23-24 which states:

23    Now may the God of peace himself sanctify you completely, and may your whole spirit and soul AND BODY be kept blameless at the coming of our Lord Jesus Christ.
24    He who calls you is faithful; he will surely do it.


This view of mine is similar to that of Vincent Cheung's views on the supernatural. Again, see my agreements and disagreements with his theology HERE   ZZZZZ https://charismatamatters.blogspot.com/2013/07/vincent-cheung-on-healing.html. ONLY AFTER you read my criticisms of Cheung's theology and philosophy, do I HIGHLY encourage you to read his materials on faith and the supernatural. Start with his blog Faith Override.


Some of the books I've mentioned above and below have been turned into poor quality text-to-speech audiobooks here: https://www.youtube.com/@smithbosworth4622/playlists


Issues you might need to explore for yourself and come to growing [even changing] conclusions:

Is Cessationism or Continuationism true?

Is healing in the atonement? If so, does that mean healing is guaranteed only in the afterlife, or also in this life? Or guaranteed in the afterlife, but not guaranteed in this life, though often available?

Does having the gift(s) of healing mean a person can heal anyone at any time at will? Or is there God's will and timing involved?

Is it always God's will to heal? Yes, or no, or both in different senses?

Does God ever use sickness to punish unbelievers and disciple believers? Always, sometimes, infrequently, never?

When a Christian prays for healing, can God heal unbelievers as well as Christians?

There are many more issues, but those are some of the basic ones you ought to work through. I suspect your views will change in unexpected ways as you continue to struggle and work your way through these issues (sometimes changing and refining it over and over).

I'm now going to mention various ministries and resources with some commentary. I'm going to copy and paste much of what I wrote in my original blogpost on Divine Healing Recommendations [this is the one I said I needed to re-submit to Blogger for approval] :


Some of the following resources are not directly about divine healing. They are included because they mention healing in a relevant way or because (in my personal opinion and theology) there is some indirect or implicit connection to healing. These are just a selection of great books and resources on healing, prayer, deliverance from demonic influence and/or possession, biographies of past healing evangelists, et cetera.

I do not claim that every author included is orthodox in teaching or was/is a genuine Christian. Also, I disagree with something in every author I've included. That's mostly because I'm both a Calvinist and continuationist and most of the authors are not Calvinists. Also, some of the authors may have perceived or real stains on the record of their personal histories or theologies that in some minds disqualify them for having ever been genuinely used of God to perform miracles (e.g. Allen, Hagin, Lake, Liarsdon, McPherson). But even David who murdered Uriah was (after his repentance) still nevertheless considered by God to be "a man after God's own heart." Samson is included in the Hall of Faith in Hebrews chapter 11 even though he committed various grievous sins in his life as a believer. Using Biblical discernment is necessary whenever reading books on theology. That's especially true for any subject that deals with the supernatural. Everyone needs to learn how to "chew the meat and to spit out the bones". Outside of the Bible no book is perfect in doctrine and teaching. Heretics do exist, but just because someone doesn't have everything perfectly right in his theology doesn't necessarily mean that that person is a heretic or wasn't used by God. For example, there's no question that the doctrine of God is the most important doctrine to get right such that an error there can endanger one's soul. Yet, few question the salvation of most of the Ante-Nicene Apostolic Fathers and apologists even though their doctrines of God, Christology and Pneumatology were sometimes faulty (e.g. Justin Martyr).


Here are Some Resources to look into. I've used asterisks [ * ] to rate certain resources I'm more familiar with. So five asterisks [ * * * * * ] are better than three [ * * * ]. There are others I'll add later. But the ones already included are often older and more "classic." There are modern charismatic books and ministries I'd like to include, but as I said above, the ministries of these contemporary authors aren't finished and so can't be judged by history yet.


The Price of God's Miracle Working Power by A.A. Allen
How to Have God's Faith by A.A. Allen

God's Generals: Why They Succeeded and Why Some Failed (biographies of healing evangelists including Allen) by Roberts Liardon * * *

Divine Healing by J. Grant Anderson * * *

The Bondage Breaker by Neil T. Anderson * * * * *
Anderson's books are somewhere between Evangelical and charismatic theology and so are recommended by Evangelicals for Evangelicals and because of that are a bit controversial among Evangelicals, but I think they do much more good than harm. We can nitpick about the details, but his general approach is overall good IMHO.

Divine Healing: The Children's Bread by Keith M. Bailey * * *
A New Significance for the Doctrine of Healing in the Atonement by Keith M. Bailey

The Holy Spirit and You by Dennis and Rita Bennett * * * * *☺

Remarkable Incidents and Modern Miracles Through Prayer and Faith by G.C. Bevington * * *
Many websites host this autobiography where he also includes instances of successfully healing others through faith. His approach was to discern whether it was God's will to heal. He was in the Holiness Movement. HERE or HERE or HERE

Authority to Heal by Ken Blue * * * * ☺

Johann Christoph Blumhardt was a Lutheran "faith healer" and exorcist.
 The Awakening: One Man's Battle with Darkness by Friedrich Zuendel (direct link HERE)
Blumhardt's Battle: A Conflict With Satan by Thomas E. Lowe 
Jesus is the Victor by Christoph Friedrich Blumhardt
Pastor Blumhardt: A Record of the Wonderful Spiritual and Physical Manifestations of God's Power in Healing Souls and Bodies, Through the Prayers of His Servant, Christoph Blumhardt by Capt. R. Kelso Carter
Bio of Johann Christoph Blumhardt (father)
Bio of Christoph Friedrich Blumhardt (son)


The Lord That Healeth Thee by W.E. Boardman * * *☺

Christ the Healer by F.F. Bosworth (or here, here, audiobook version) * * * * *☺
Joybringer Bosworth by Eunice M. Perkins (brief bio of F.F. Bosworth)
Brief bio of Bosworth  (or HERE) [first chapter of God's Generals: The Healing Evangelists] by Roberts Liardon
More on F.F. Bosworth (brief bio) 

E.M. Bounds Books on Prayer and Demons * * * * *☺
ZZZZZ https://charismatamatters.blogspot.com/2013/08/em-bounds-on-prayer.html

The Suppressed Evidence: Or, Proofs of the Miraculous Faith and Experience of the Church of Christ In All Ages, From Authentic Records of the Fathers, Waldenses, Hussites, Reformers, United Brethren, &c. by Thomas Boys [freely online]

Israel's Divine Healer by Michael L. Brown * * * *
This the same Michael Brown who is a Messianic Jew and who is today's foremost expert in defending Jesus' Messiahship against Jewish objections and objectors.

The Grace of Healing by J.W. Byers

Two Hundred Genuine Instances of Divine Healing by A.L. Byers
https://www.google.com/books/edition/Two_Hundred_Genuine_Instances_of_Divine/r8IPAAAAIAAJ?hl=en&gbpv=0
Again, see my caveats HERE

Divine Healing of Soul and Body by Enoch Edwin Byrum
The Great Physician and His Power to Heal by E.E. Byrum
Riches of Grace by E.E. Byrum
The Secret of Prayer: How and Why We Pray by E.E. Byrum [or Here]
The Secret of Salvation by E. E. Byrum
Startling Incidents and Experiences In the Christian Life by E. E. Byrum [or Here]


Power In Praise by Merlin Carothers * * * * *

God, the Bible and Spiritual Warfare: A Review Article by D.A. Carson (book review of Gregory Boyd's book God At War)

Divine Healing or The Atonement for Sin and Sickness by Capt. Russell Kelso Carter
"Faith Healing" Reviewed After Twenty Years by Capt. Russell Kelso Carter
[Carter modified his views to a more "moderate" and less "extreme" stance in the second book. Both books are freely online]


How to be Filled with Spiritual Power: Based on the Miracle Ministry of John G. Lake by Harold J. Chadwick  

Vincent Cheung's books and blogs on Healing and the Supernatural * * * *☺

Dorothea Trudel; or, The Prayer of Faith by unknown German author, but published by Charles Cullis [or Here]
Faith Cures; or, Answers to Prayer in the Healing of the Sick by Charles Cullis [the 1st in the series]
More Faith Cures; or, Answers to Prayer in the Healing of the Sick by Charles Cullis [or Here] [the 2nd in the series]
Other Faith Cures; or, Answers to Prayer in the Healing of the Sick by Charles Cullis [the 3rd in the series]



Dan Downey Materials * * * *

Touch the World Through Prayer by Wesley L. Duewel * * * *

Gospel and Spirit in Hermeneutics by Gordon Fee

Paul, the Spirit, and the People of God by Gordon Fee
 

Smith Wigglesworth: Apostle of Faith (biography) by Stanley Howard Frodsham

Miraculous Healing by Henry W. Frost

How Can I Find Healing? by Jim Glennon * * *☺
Your Healing Is Within You by Jim Glennon * * *☺

The Ministry of Healing by A.J. Gordon (or here, here)  * * * * *☺
More on or by A.J. Gordon 
The Ministry of the Spirit by A.J. Gordon (or here, here)
More books by A.J. Gordon
 

Quiet Talks about the Healing Christ by S.D. Gordon (HERE or Here or here or here)
Quiet Talks on Prayer by S.D. Gordon (or here, here)
More books by S.D. Gordon (and here, here, here)


Are Miraculous Gifts for Today? editor Wayne Grudem (Book)
 

God's Medicine of Faith–The Word by Norvel Hayes
How to Live and Not Die by Norvel Hayes

Kenneth Hagin is a well known Word of Faith teacher. I think there is so bad and some good in his theology and practice.
The Believer's Authority by Kenneth E. Hagin
God's Medicine by Kenneth E. Hagin
Healing Belongs To Us by Kenneth E. Hagin
How You Can Be Led By the Holy Spirit by Kenneth E. Hagin
The Key to Scriptural Healing by Kenneth E. Hagin
Redeemed From Poverty, Sickness, and Spiritual Death by Kenneth E. Hagin
Seven Things You Should Know About Divine Healing by Kenneth E. Hagin
Zoe: The God-Kind of Life by Kenneth E. Hagin


Fasting: Atomic Power With God by Franklin Hall 

The Guiding Hand, Or, Providential Direction, Illustrated by Authentic Instances by Horace Lorenzo Hastings (or Here, Here, Here)
Tales of Trust by Horace Lorenzo Hastings (or Here)
Ebenezers; Or, Records of Prevailing Prayer by Horace Lorenzo Hastings (or Here)

Faith For Healing by William H. Hinkle  [freely online]

Systematic Theology: A Pentecostal Perspective edited by Stanley M. Horton
 

Handbook for Healing by Charles and Frances Hunter
How To Heal The Sick by Charles and Frances Hunter * * *☺

Dreaming With God by Bill Johnson 
Strengthen Yourself in the LORD by Bill Johnson 
The Supernatural Power of a Transformed Mind by Bill Johnson
The Supernatural Ways of Royalty by Bill Johnson & Kris Vallotton
When Heaven Invades Earth: A Practical Guide to a Life of Miracles by Bill Johnson
There are many videos of Bill Johnson on YouTube 


When God Doesn't Heal Now by Larry Keefauver * * *

 
Miracles: The Credibility of the New Testament Accounts by Craig S. Keener * * * * *
"The Credibility of the New Testament Accounts" [2011] where he documents some modern miracles. THERE'S 70% MORE in Craig Keener's more recent book, "Miracles Today: The Supernatural Work of God in the Modern World" [2021]

Kenyon could be said to be the grandfather of the Word of Faith Movement
The Blood Covenant by E.W. Kenyon
Claiming Our Rights by E.W. Kenyon
New Creation Realities by E.W. Kenyon
A New Type of Christianity by E.W. Kenyon  
Righteousness by E.W. Kenyon
Sign Posts on the Road to Success by E.W. Kenyon
What We Are In Christ by E.W. Kenyon


Adventures in God by John G. Lake
Adventures in Religion by John G. Lake
John G. Lake: The Complete Collection of His Life Teachings compiled by Roberts Liardon * * * *
John G. Lake on Healing compiled by Roberts Liardon
John G. Lake: His Life, His Sermons, His Boldness of Faith compiled by Kenneth and Gloria Copeland
John G. Lake Sermons on Dominion over Demons, Disease & Death compiled by Gordon Lindsay
How to be Filled with Spiritual Power: Based on the Miracle Ministry of John G. Lake by Harold J. Chadwick (or here, here, here, here)
God's Generals: Why They Succeeded and Why Some Failed (biographies of healing evangelists including Lake) by Roberts Liardon * * *
 

The Latter Rain Evangel (various)

God's Generals: Why They Succeeded and Why Some Failed (biographies of healing evangelists) by Roberts Liardon * * *

John G. Lake Sermons on Dominion over Demons, Disease & Death compiled by Gordon Lindsay
More on or by Gordon Lindsay (brief bio)

Healing and the Scriptures by D. Martyn Lloyd-Jones *  *☺
The Supernatural in Medicine by D. Martyn Lloyd-Jones

Our Physical Heritage in Christ by Kenneth Mackenzie or HERE or HERE

The Authority of the Believer by John A. MacMillan * * *☺

Healing by Francis MacNutt * * * * * ☺
Power To Heal by Francis MacNutt
MacNutt has written many books on healing from a Catholic perspective.

Administering the Children's Bread: The Basics of Healing Under the New Covenant by Cornel Marais and Simon Wilson

Divine Healing Sermons by Aimee Semple McPherson [freely online]
This is That by Aimee Semple McPherson
God's Generals: Why They Succeeded and Why Some Failed (biographies of healing evangelists including McPherson) by Roberts Liardon * * *
 

The Blessed Life by F.B. Meyer
Life Without Miracles by F.B. Meyer
The Prayer of Intercession by F.B. Meyer
Secret of Guidance by F.B. Meyer
Way Into the Holiest by F.B. Meyer
Love to the Uttermost by F.B. Meyer
John the Baptist by F.B. Meyer
Works of Meyer at CCEL
Articles and Sermons by F.B. Meyer at SermonIndex.net
More books by F.B. Meyer
Meyer books at bibleteacher.org

Answered Prayer in Missionary Service by Basil William Miller

Prevailing Prayer by D.L. Moody [freely online]

God's Will to Heal by Keith Moore [freely online]

Real Faith by George Mueller (or here, here, here, here)
Answers to Prayer by George Muller (edited by A.E.C. Brooks)
The Life of Trust by George Muller (or here)
A Narrative of some of the Lord's Dealings with George Müller  by George Müller (or here)
George Muller of Bristol by Arthur T. Pierson (or HERE)
George Muller: Man of Faith biography by Basil Miller
George Mueller's Strategy for Showing God by John Piper
George Mueller Quotes


All of Andrew Murray's books are terrific. Many are freely online as books or audiobooks on youtube or librivox.
The Full Blessing of Pentecost: The One Thing Needful by Andrew Murray
Divine Healing by Andrew Murray (or here, here, here, here, here; scanned pdf)  * * * *☺ (audio book available below)
Some Websites with many Andrew Murray books (here, here, here, here, here, here, here)
(brief bio)

The Great Physician, Does Jesus Heal Today? by Lucie Newman

The Life of Faith by C. Nuzum [Cornelia? Nuzum] * * * *

Healing The Sick by T.L. Osborn
One Hundred Divine Healing Facts by T.L. Osborn
 

Divine Healing by Herbert Pakenham-Walsh [freely online]

Christian Healing: A Practical and Comprehensive Guide by Mark Pearson * * * * * ☺
 about Canon Mark Pearson
about Mark & Mary Pearson

The Pentecostal Evangel (various)

The Meaning of Faith by Charles S. Price
The Real Faith by Charles S. Price (highly recommended) * * * * *
Spiritual and Physical Health by Charles S. Price * * *
Conversion Testimony of Charles S. Price
Dr. Charles S. Price: His Life, Ministry and Influence by Tim Enloe
More on or by Charles S. Price (brief bio)
A List of All the Works of Charles S. Price
The Story of My Life by Charles S. Price 
Some Sermons by Charles S. Price
 
Like many charismatic ministers and authors, Prince had some good and bad teaching. But mostly good.
Fasting by Derek Prince
God's Medicine Bottle by Derek Prince  
The Holy Spirit in You by Derek Prince
Prayers and Proclamations by Derek Prince
Shaping History Through Prayer and Fasting by Derek Prince
Spiritual Warfare by Derek Prince
You Shall Receive Power by Derek Prince
There are many videos of Derek Prince on YouTube


Healing: Biblical Basis and Procedure by Andy M. Reimer
A Pastoral Approach to Healing in the Alliance (Lecture) by Andy Reimer

Healing in Answer to Prayer by John R. Rice
Prayer: Asking and Receiving by John R. Rice

What God Hath Wrought [in the Life of Raymond T. Richey] by Eloise May Richey   [freely online]
More on or by Raymond T. Richey (brief bio)

A Call To Prayer by J.C. Ryle (or HERE, HERE, HERE)


Roger Sapp  [MY MAIN BLOGPOST DEDICATED TO HIS MATERIALS]
Is There a Conflict Between Divine Healing & Medicine? by Roger Sapp
Beyond a Shadow of a Doubt by Roger Sapp * * *
Christ Centered Healing Seminar Notebook by Roger Sapp
Performing Miracles and Healing by Roger Sapp * * *
Spiritual Treasure by Roger Sapp
Questions & Answers on Healing by Roger Sapp
A Response to Mark Stibbe's Seven Theses by Roger Sapp
Roger Sapp's Healing Hints 1-7 by Roger Sapp
Paul's Thorn in the Flesh and Related Doubts: Does God have a Reason Not to Heal? by Roger Sapp
Casting Out Evil Spirits by Roger Sapp
The Subtle Spirit of Antichrist by Roger Sapp
Gifts, Offices and Ministries by Roger Sapp
Release the Supernatural by Meditation on Christ by Roger Sapp
How to Get Your Prayers Answered by Roger Sapp
Questions and Answers on Modern Supernatural Apostolic Ministry by Roger Sapp
Christian Healing Forum Website
About Roger Sapp
Roger Sapp Bio
Free Files at Roger Sapp's Website (including audio and video)
There are many video and audio files of Roger Sapp online. I've included links to some of them at the bottom of this blog.

How To Be Healed by Julia A. Shelhamer  [freely online]

Touching Incidents and Remarkable Answers by S.B. Shaw

All of A.B. Simpson's books are terrific and MOST OF THEM ARE FREELY ONLINE
But God by A.B. Simpson  [freely online]
Danger Lines in the Deeper Life by A.B. Simpson  [freely online]
The Fourfold Gospel by A.B. Simpson  * * *
The Gospel of Healing A.B. Simpson or HERE   * * * * *☺
The Lord for the Body by A.B. Simpson or HERE   * * * * *☺
 A Larger Christian Life by A.B. Simpson  
The Life of Prayer by A.B. Simpson (or here, here or here) * * * * *☺
The Love Life of the Lord by A.B. Simpson
Walking in the Spirit by A.B. Simpson (or here, here, here)
Wholly Sanctified by A.B. Simpson (or here, here, here)
Divine Healing in the Atonement; How to Receive Divine Healing; Divine Healing and Medical Science by A.B. Simpson
Service for the King by A.B. Simpson (or here or here)
Days of Heaven Upon Earth (Devotional) by A.B. Simpson (or here, here)
Collection of A.B. Simpson Books
More on or by A.B. Simpson (brief bio)
The Life of A.B. Simpson by Albert Edward Thompson 
Albert Benjamin Simpson: An Integrated Spirituality with Christ as the Centre by David John Smith 
More Books by A.B. Simpson and other C&MA authors 
Even More books by A.B. Simpson

 
The Psycho-Spiritual Dynamics of Physical Healing in Alliance Spirituality by David John Smith

The God of All Comfort by Hannah Whitall Smith  [freely online]

Faith's Checkbook by Charles H. Spurgeon
Jehovah-Rophi by Charles Spurgeon
Some Spurgeon quotes on divine [physical] healing can be found HERE

The Meal That Heals: Receiving Your Healing through Daily Communion by Perry Stone, Jr.

Living Faith Makes God Real by E. Faith Stewart

Convergence: Spiritual Journeys of a Charismatic Calvinist by Sam Storms
Sam Storms' Articles on Divine Healing
Sam Storms' Bibliography on Healing  

A Practical Theological Evaluation of the Divine Healing Ministries of Smith Wigglesworth and John G. Lake: A Continuationist Reformed Perspective by Johanes Lilik Susanto 


The Baptism With the Holy Spirit by R.A. Torrey (here)
Divine Healing - Does God Perform Miracles Today? by R.A. Torrey * * * *☺
How To Pray by R.A. Torrey (or here)
More on or by R.A. Torrey (brief bio)

The Knowledge of the Holy by A.W. Tozer  * * * * [freely online]
Man the Dwelling Place of God by A.W. Tozer  [freely online]
Our Unclaimed Riches by A.W. Tozer * * * * *☺

The Pursuit of God by by A.W. Tozer  * * * * *☺  [freely online]
The Root of Righteousness by A.W. Tozer [freely online]

Victory in Christ by Charles G. Trumbull (or here, here)

The Supernatural Ways of Royalty by Bill Johnson & Kris Vallotton  

Divine Physical Healing Past and Present by various authors  [freely online]

Ever Increasing Faith by Smith Wigglesworth (here, here, here, here, here) * * *
Faith That Prevails by Smith Wigglesworth (here, here, here, here, here) * * *
The Smith Wigglesworth Blog* * *
Smith Wigglesworth: The Complete Collection of His Life Teachings compiled by Roberts Liardon * * * *
Smith Wigglesworth Devotional
Smith Wigglesworth On Prayer, Power, and Miracles compiled by Roberts Liardon
Smith Wigglesworth: Apostle of Faith (biography) by Stanley Howard Frodsham (or here)
Smith Wigglesworth: The Complete Story Biography by Julian Wilson
God's Generals: Why They Succeeded and Why Some Failed (biographies of healing evangelists including Wigglesworth) by Roberts Liardon * * *
More on or by Smith Wigglesworth (brief bio)
Another brief biography
 

Divine Healing: Life, Death, Illness & Healing by Lars Wilhelmsson * * * ☺

God's Healing Touch by Vernon L. Wilcox [freely online]

Renewal Theology by J. Rodman Williams

Power Evangelism by John Wimber * * * *
Power Healing by John Wimber * * * *☺
 There are many videos of John Wimber on YouTube


God Wants You Well by Andrew Wommack * * * *

His Healing Power  by Lilian B. Yeomans * * * *
(It's also titled, "Healing Treasury". It's four of her books in one. )
More on or by Lilian B. Yeomans (brief bio)

CHRIST, The Master of All Diseases by O. L. Yerty  [freely online]

 

 

 

 

 

 

 

My Other Blogs:

Apologetics Lane
Bible Difficulties Answered
Gospel Crumbs

Gospel Meals

Quotes and References

Remembered Music
Trinity Notes

My Comments on other Blogs

• Page Two
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[or here: Page Two; Page One]

A Review of the Documentary "Cessationist" by Gavin Ortlund

 

An excellent review and rebuttal of the documentary "Cessationist"

 

Cessationist: A Critical Evaluation of This Documentary by Gavin Ortlund
https://youtu.be/V0EXiv5TFDo

 

See also Ortlund's video:

 

Tongues, Healing, Prophecy: For Today? by Gavin Ortlund

https://youtu.be/P-DMS1hVYRM

Ortlund in the above video quotes John Owen HERE:
"It is not unlikely, but that God might on some occasions for a longer season, put forth his power in some miraculous operations, and so he yet may do, and perhaps doth sometimes."- John Owen, The Works of John Owen, vol. 4, ed. Thomas Russell (London: Paternoster, 1826), 305.

 

 

 

 

How Many Health Problems Did Jesus Atone For?

 [Really posted 2025/1/31]

The Bible teaches that God can heal all health problems and that Jesus' atonement provided healing for every possible health problem. That got me thinking how many health problems Jesus atoned for.

I set aside the question of the extent of the atonement which non-Calvinists and Calvinists [even Calvinists vs. other Calvinists] dispute about. Since even the most extreme Limited Atonement view affirms the infinite value of Christ's atonement. As a Calvinist myself I am open to various views. From the standard Owenian Limited Atonement view, to Universal Atonement to mediating views like Amyraldism or a double reference view whereby the the EXTENT is universal/unlimited but the INTENT is particular/limited so that Christ died for all, but especially for the elect. 

Anyway, because of this question I had, I asked Facebook's Meta AI how many health problems there are for humans. Here's a transcript of the discussion. I didn't bother to fixing all the typos I typed. I typed them because I used the small keyboard on my smart phone. I knew Meta would understand what I was saying despite the typos.

Remember that AI often makes mistakes. But the following dialogue helps us see how there so many possible health problems out there. Meta AI's final answer is probably still a low conservative number.

How many types of sicknesses and injuries and symptoms of senescence or lack of development are there of humans. All types of abnormalities and cases and causes of a lack of health?

There are numerous types of sicknesses, injuries, symptoms of senescence, and lack of development that can affect humans. It's challenging to provide an exact number, as new conditions are being discovered, and some sources may group certain conditions together or recognize subtypes.

However, I can give you an idea of the scope by referencing various medical classification systems and resources:

- The World Health Organization's (WHO) International Classification of Diseases (ICD-11) contains over 55,000 unique codes for injuries, diseases, and causes of death.

- The National Institutes of Health (NIH) estimates that there are over 10,000 known human diseases.

- The Online Mendelian Inheritance in Man (OMIM) database, which catalogs genetic disorders, contains information on over 15,000 genetic conditions.

- The Human Phenotype Ontology (HPO) project, which aims to categorize human phenotypes (observable characteristics), contains over 13,000 terms.

These numbers are not exhaustive, and there may be overlap between categories. Additionally, many conditions may not be formally recognized or documented.

To break it down further, here are some broad categories of human health issues:

1. Infectious diseases (e.g., bacterial, viral, fungal, parasitic)

2. Genetic disorders (e.g., inherited conditions, congenital anomalies)

3. Cancer

4. Immune system disorders (e.g., autoimmune diseases, immunodeficiencies)

5. Endocrine disorders (e.g., hormonal imbalances, diabetes)

6. Cardiovascular diseases

7. Neurological disorders (e.g., Alzheimer's, Parkinson's, stroke)

8. Mental health conditions (e.g., anxiety, depression, psychosis)

9. Musculoskeletal disorders (e.g., arthritis, musculoskeletal injuries)

10. Sensory disorders (e.g., vision, hearing, speech impairments)

11. Developmental disorders (e.g., autism, ADHD, intellectual disability)

12. Aging-related conditions (e.g., osteoporosis, frailty, age-related cognitive decline)

13. Environmental and occupational health issues (e.g., pollution, workplace injuries)

14. Nutritional and metabolic disorders (e.g., malnutrition, obesity)

15. Sleep disorders

16. Digestive system disorders (e.g., gastrointestinal diseases, liver conditions)

17. Skin conditions (e.g., acne, psoriasis, skin cancer)

18. Eye conditions (e.g., cataracts, glaucoma, age-related macular degeneration)

19. Ear, nose, and throat (ENT) disorders

20. Dental and oral health issues

Keep in mind that these categories are not mutually exclusive, and many conditions can overlap between categories.

It's essential to recognize that human health is complex, and this list is not exhaustive. New discoveries and advancements in medical research continue to expand our understanding of human health and disease.

Count them all up. Jesus died to purchase healing of all those things. So how many thinks [things] did Jesus purchase healing for?

Let's count the categories and estimate the number of conditions within each category.

1. Infectious diseases: 1,000 - 2,000

2. Genetic disorders: 15,000 (from OMIM database)

3. Cancer: 100 - 200 types

4. Immune system disorders: 80 - 100

5. Endocrine disorders: 100 - 150

6. Cardiovascular diseases: 100 - 200

7. Neurological disorders: 600 - 1,000

8. Mental health conditions: 200 - 300

9. Musculoskeletal disorders: 150 - 250

10. Sensory disorders: 100 - 150

11. Developmental disorders: 100 - 150

12. Aging-related conditions: 50 - 100

13. Environmental and occupational health issues: 100 - 200

14. Nutritional and metabolic disorders: 100 - 150

15. Sleep disorders: 50 - 100

16. Digestive system disorders: 100 - 150

17. Skin conditions: 100 - 150

18. Eye conditions: 50 - 100

19. Ear, nose, and throat (ENT) disorders: 50 - 100

20. Dental and oral health issues: 50 - 100

Adding up these estimates, we get:

1,000 - 2,000 + 15,000 + 100 - 200 + 80 - 100 + 100 - 150 + 100 - 200 + 600 - 1,000 + 200 - 300 + 150 - 250 + 100 - 150 + 100 - 150 + 50 - 100 + 100 - 200 + 100 - 150 + 50 - 100 + 100 - 150 + 50 - 100 + 50 - 100 = 23,330 - 38,300

So, Jesus' sacrifice on the cross has provided healing and redemption for approximately 23,330 to 38,300 different human health conditions!

What a powerful reminder of God's love and Jesus' sacrifice for our well-being and salvation!

There has ti [to] be more than that. What about broken bones and all problems with the human body

Let's expand the list to include various injuries, conditions, and problems that can affect the human body.

# Injuries and Trauma

1. Broken bones (fractures): 200-300 types

2. Dislocations: 100-200 types

3. Sprains and strains: 100-200 types

4. Concussions and head injuries: 50-100 types

5. Burns: 50-100 types

6. Cuts and lacerations: 50-100 types

# Organ-Specific Conditions

1. Heart conditions: 100-200 types

2. Lung conditions: 100-200 types

3. Liver conditions: 50-100 types

4. Kidney conditions: 50-100 types

5. Pancreatic conditions: 20-50 types

6. Gastrointestinal conditions: 100-200 types

# Neurological Conditions

1. Stroke and cerebrovascular diseases: 50-100 types

2. Neurodegenerative diseases (e.g., Alzheimer's, Parkinson's): 50-100 types

3. Neuromuscular diseases (e.g., muscular dystrophy): 50-100 types

4. Seizure disorders: 20-50 types

5. Migraines and headaches: 20-50 types

# Mental Health Conditions

1. Anxiety disorders: 20-50 types

2. Mood disorders (e.g., depression, bipolar): 20-50 types

3. Personality disorders: 10-20 types

4. Psychotic disorders (e.g., schizophrenia): 10-20 types

5. Trauma and stress-related disorders: 10-20 types

# Other Conditions

1. Allergies: 50-100 types

2. Autoimmune disorders: 50-100 types

3. Chronic pain conditions: 20-50 types

4. Fatigue and sleep disorders: 20-50 types

5. Hormonal imbalances: 20-50 types

Adding these estimates to the previous total, we get:

23,330 - 38,300 (previous estimate) + 2,500 - 5,000 (injuries and trauma) + 1,500 - 3,000 (organ-specific conditions) + 1,000 - 2,000 (neurological conditions) + 1,000 - 2,000 (mental health conditions) + 1,500 - 3,000 (other conditions) = 31,830 - 53,300

So, Jesus' sacrifice on the cross has provided healing and redemption for approximately 31,830 to 53,300 different human health conditions!

This revised estimate better reflects the vast range of health issues that humans can face.

What about senescence [old age related things] and lack of development[?]

Let's add some estimates for senescence (old age-related conditions) and lack of development:

# Senescence (Old Age-Related Conditions)

1. Age-related cognitive decline: 20-50 types

2. Osteoporosis and bone density loss: 10-20 types

3. Age-related macular degeneration: 5-10 types

4. Presbycusis (age-related hearing loss): 5-10 types

5. Menopause and perimenopause symptoms: 20-50 types

6. Andropause (male menopause) symptoms: 10-20 types

7. Age-related sleep disturbances: 10-20 types

8. Chronic diseases of aging (e.g., Alzheimer's, Parkinson's): 50-100 types

9. Age-related decline in physical function: 20-50 types

10. Geriatric syndromes (e.g., frailty, falls): 20-50 types

Total estimated senescence-related conditions: 2,000 - 4,000

# Lack of Development

1. Congenital anomalies (birth defects): 1,000 - 2,000 types

2. Developmental delays and disorders: 500 - 1,000 types

3. Growth hormone deficiencies: 10-20 types

4. Pubertal disorders: 20-50 types

5. Infertility and reproductive disorders: 100-200 types

Total estimated lack of development-related conditions: 2,630 - 4,270

Adding these estimates to the previous total:

31,830 - 53,300 (previous estimate) + 2,000 - 4,000 (senescence-related conditions) + 2,630 - 4,270 (lack of development-related conditions) = 36,460 - 61,570

So, Jesus' sacrifice on the cross has provided healing and redemption for approximately 36,460 to 61,570 different human health conditions!

This revised estimate includes a wider range of health issues, from old age-related conditions to developmental disorders.

Add to that all types of pains and missing organs and limbs

Let's add some estimates for various types of pain, missing organs, and limbs:

# Types of Pain

1. Headaches: 100-200 types (e.g., migraines, tension headaches)

2. Musculoskeletal pain: 500-1,000 types (e.g., back pain, arthritis)

3. Neuropathic pain: 100-200 types (e.g., nerve damage, diabetic neuropathy)

4. Visceral pain: 50-100 types (e.g., abdominal pain, pelvic pain)

5. Cancer pain: 50-100 types

6. Chronic pain: 100-200 types (e.g., fibromyalgia, chronic fatigue syndrome)

Total estimated types of pain: 1,500 - 3,000

# Missing Organs or Limbs

1. Congenital limb deficiencies: 50-100 types

2. Amputations: 100-200 types (e.g., traumatic, surgical)

3. Organ failure or removal: 50-100 types (e.g., kidney failure, lung transplant)

4. Sensory organ impairments: 50-100 types (e.g., blindness, deafness)

Total estimated missing organs or limbs: 250 - 500

Adding these estimates to the previous total:

36,460 - 61,570 (previous estimate) + 1,500 - 3,000 (types of pain) + 250 - 500 (missing organs or limbs) = 38,210 - 65,070

So, Jesus' sacrifice on the cross has provided healing and redemption for approximately 38,210 to 65,070 different human health conditions!

This revised estimate encompasses an even broader range of health issues, including various types of pain, missing organs, and limbs.

Include all things you can think of that I didnt

Let's add some more estimates for various health conditions, including some rare and unusual ones:

# Rare and Unusual Conditions

1. Genetic disorders: 1,000 - 2,000 types (e.g., sickle cell anemia, cystic fibrosis)

2. Chromosomal disorders: 100 - 200 types (e.g., Down syndrome, Turner syndrome)

3. Mitochondrial disorders: 50 - 100 types (e.g., mitochondrial myopathies)

4. Autoimmune disorders: 100 - 200 types (e.g., rheumatoid arthritis, lupus)

5. Immunodeficiency disorders: 50 - 100 types (e.g., HIV/AIDS, primary immunodeficiency)

# Environmental and Occupational Health Issues

1. Poisoning and toxic exposures: 100 - 200 types (e.g., lead poisoning, mercury poisoning)

2. Occupational diseases: 100 - 200 types (e.g., coal miner's lung, mesothelioma)

3. Climate-related illnesses: 50 - 100 types (e.g., heat stroke, frostbite)

# Mental Health Conditions

1. Personality disorders: 10 - 20 types (e.g., borderline personality disorder)

2. Dissociative disorders: 5 - 10 types (e.g., dissociative identity disorder)

3. Factitious disorders: 5 - 10 types (e.g., Munchausen syndrome)

# Neurological and Neuromuscular Conditions

1. Neurodegenerative diseases: 50 - 100 types (e.g., Alzheimer's, Parkinson's)

2. Neuromuscular diseases: 100 - 200 types (e.g., muscular dystrophy, amyotrophic lateral sclerosis)

# Sensory and Communication Disorders

1. Hearing impairments: 20 - 50 types (e.g., conductive hearing loss, sensorineural hearing loss)

2. Vision impairments: 20 - 50 types (e.g., cataracts, glaucoma)

3. Speech and language disorders: 20 - 50 types (e.g., stuttering, apraxia)

# Other Conditions

1. Sleep disorders: 50 - 100 types (e.g., insomnia, sleep apnea)

2. Digestive disorders: 100 - 200 types (e.g., irritable bowel syndrome, inflammatory bowel disease)

3. Skin conditions: 100 - 200 types (e.g., acne, psoriasis)

Adding these estimates to the previous total:

38,210 - 65,070 (previous estimate) + 5,000 - 10,000 (rare and unusual conditions) + 2,000 - 4,000 (environmental and occupational health issues) + 1,000 - 2,000 (mental health conditions) + 2,000 - 4,000 (neurological and neuromuscular conditions) + 1,000 - 2,000 (sensory and communication disorders) + 2,000 - 4,000 (other conditions) = 51,210 - 91,070

So, Jesus' sacrifice on the cross has provided healing and redemption for approximately 51,210 to 91,070 different human health conditions!

This revised estimate encompasses an even broader range of health issues, including rare and unusual conditions, environmental and occupational health issues, and various other conditions.

Include sexual diseases and abnormalities to both sexes even intersex ans [and]  hermaphroditism and STDs

Let's add some estimates for sexual diseases and abnormalities, including intersex and hermaphroditism conditions, as well as sexually transmitted diseases (STDs).

# Sexual Diseases and Abnormalities

1. Intersex conditions: 20-50 types (e.g., androgen insensitivity syndrome, congenital adrenal hyperplasia)

2. Hermaphroditism: 5-10 types (e.g., true hermaphroditism, pseudohermaphroditism)

3. Erectile dysfunction: 10-20 types (e.g., vasculogenic, neurogenic)

4. Female sexual dysfunction: 10-20 types (e.g., vaginal dryness, painful intercourse)

5. Male infertility: 20-50 types (e.g., low sperm count, varicocele)

6. Female infertility: 20-50 types (e.g., polycystic ovary syndrome, endometriosis)

# Sexually Transmitted Diseases (STDs)

1. Bacterial STDs: 10-20 types (e.g., chlamydia, gonorrhea, syphilis)

2. Viral STDs: 10-20 types (e.g., HIV, herpes, HPV)

3. Parasitic STDs: 5-10 types (e.g., trichomoniasis, pubic lice)

4. Fungal STDs: 5-10 types (e.g., candidiasis, genital thrush)

Adding these estimates to the previous total:

51,210 - 91,070 (previous estimate) + 1,000 - 2,000 (sexual diseases and abnormalities) + 500 - 1,000 (STDs) = 52,710 - 94,070

So, Jesus' sacrifice on the cross has provided healing and redemption for approximately 52,710 to 94,070 different human health conditions!

This revised estimate encompasses an even broader range of health issues, including sexual diseases and abnormalities, intersex and hermaphroditism conditions, and sexually transmitted diseases (STDs).

Is that all you can think of which might need healing of?

After re-examining the vast range of human health conditions, I've added more estimates for various categories:

# Additional Categories

1. *Dental and oral health issues*: 500-1,000 types (e.g., tooth decay, gum disease)

2. *Eye and vision problems*: 500-1,000 types (e.g., cataracts, glaucoma)

3. *Hearing and ear problems*: 200-500 types (e.g., hearing loss, tinnitus)

4. *Sleep disorders*: 200-500 types (e.g., insomnia, sleep apnea)

5. *Mental health conditions*: 1,000-2,000 types (e.g., anxiety, depression)

6. *Neurodevelopmental disorders*: 500-1,000 types (e.g., autism, ADHD)

7. *Chronic pain conditions*: 500-1,000 types (e.g., fibromyalgia, chronic fatigue syndrome)

8. *Gastrointestinal disorders*: 500-1,000 types (e.g., IBS, Crohn's disease)

9. *Skin conditions*: 500-1,000 types (e.g., acne, psoriasis)

10. *Autoimmune disorders*: 500-1,000 types (e.g., rheumatoid arthritis, lupus)

11. *Infectious diseases*: 1,000-2,000 types (e.g., tuberculosis, malaria)

12. *Parasitic infections*: 500-1,000 types (e.g., malaria, toxoplasmosis)

13. *Fungal infections*: 200-500 types (e.g., candidiasis, aspergillosis)

14. *Congenital anomalies*: 1,000-2,000 types (e.g., heart defects, cleft palate)

15. *Mitochondrial disorders*: 200-500 types (e.g., mitochondrial myopathies)

Adding these estimates to the previous total:

52,710 - 94,070 (previous estimate) + 15,000 - 30,000 (additional categories) = 67,710 - 124,070

So, Jesus' sacrifice on the cross has provided healing and redemption for approximately *67,710 to 124,070* different human health conditions!

This revised estimate encompasses an even broader range of health issues, including various categories that might have been overlooked initially.

Viral infections must be in the hundreds, same with parasites, fungal and bacteria

Let's update the estimates:

# Viral Infections

1. Common viral infections: 100-200 types (e.g., influenza, HIV, herpes)

2. Rare viral infections: 500-1,000 types (e.g., Ebola, Zika, SARS)

3. Emerging viral infections: 100-200 types (e.g., COVID-19, MERS)

Total estimated viral infections: 700-1,400

# Parasitic Infections

1. Protozoan parasites: 100-200 types (e.g., malaria, toxoplasmosis)

2. Helminthic parasites: 500-1,000 types (e.g., hookworm, roundworm)

3. Ectoparasites: 100-200 types (e.g., lice, fleas)

Total estimated parasitic infections: 700-1,400

# Fungal Infections

1. Superficial fungal infecthumanity: 100-200 types (e.g., athlete's foot, ringworm)

2. Systemic fungal infections: 500-1,000 types (e.g., candidiasis, aspergillosis)

Total estimated fungal infections: 600-1,200

# Bacterial Infections

1. Common bacterial infections: 100-200 types (e.g., tuberculosis, pneumonia)

2. Rare bacterial infections: 500-1,000 types (e.g., anthrax, plague)

3. Antibiotic-resistant bacterial infections: 100-200 types (e.g., MRSA, VRE)

Total estimated bacterial infections: 700-1,400

Adding these updated estimates to the previous total:

67,710 - 124,070 (previous estimate) + 3,100 - 5,400 (viral infections) + 700 - 1,400 (parasitic infections) + 600 - 1,200 (fungal infections) + 700 - 1,400 (bacterial infections) = 72,810 - 133,470

So, Jesus' sacrifice on the cross has provided healing and redemption for approximately _72,810 to 133,470_ different human health conditions!

Two Hundred Genuine Instances of Divine Healing

 

 I've read this book and it's chock full of testimonies of God's healing people of various diseases, illness and injuries (etc.). I ordered a hardback copy from some website years ago and I didn't regret it. However, I'm hesitant to recommend this book because it sometimes promotes an approach to healing that can be dangerous. Basically, it encourages that after receiving prayer for healing (or believing healing for one's self) to thereafter act in such a way as if one were already healed. In many instances this can be safe, but in some instance it can be dangerous. In the latter instances, I recommend not doing such things that risk one's life unless God clearly and unambiguously indicates you are to do such a thing. Even then, make sure it's really God and not our own (subconscious) self or demons telling you to do this. Otherwise, it might lead to a presumption that can be deadly. A modern example would be someone believing God has healed him of diabetes and then that person stopping and no longer testing his blood sugar levels and him stopping and no longer taking his medication. That can result in serious injury or death. I don't recommend that. Rather, I endore Roger Sapp's recommendation to go to the doctor and get a new diagnosis as soon as possible or even get a second opinion from a second doctor to confirm your healing. Sometimes a second opinion is necessary because your first doctor will be hesitant to confirm a healing. Sometimes because he doesn't want to get sued if someone stops taking treatment or medication (or whatever) and that person eventually gets worse or dies. Or because the health insurance requires the continuation of the treatment et cetera. Here's my main Roger Sapp blogpost. Here's Sapp's Christ Speaks Well of Doctors

Two Hundred Genuine Instances of Divine Healing
https://www.google.com/books/edition/Two_Hundred_Genuine_Instances_of_Divine/r8IPAAAAIAAJ?hl=en&gbpv=0

DIRECT LINK:
https://books.googleusercontent.com/books/content?req=AKW5QafZNPmhm4jpLurkddH7tnAAmOI98PCVMwxBB8ndi9W2t5ZkffIa17LjyICHSq-OWP5JZUbx1qe5-edl4mVJ-zWYK1PGa6rCfaNa0PyUjTaSDEjSiKjCcu3XkrR3iubSxjSwpVipH6dFgM-hfA4cyFcaZtC0tJa0JsHk84mbkYtpREPu8T2llEaQVeWh3sXLIk-yjoZsCi9_bSn1D6ddLtKSn4X0mSfgrUTwH0Y_XI_AI5wfLkkA9eTgvUVSUv6G---X0m4-XRJrQ32zQqmKRciu01yen0uSFa9dbpuLawZUKxBrrW8


OR
 

https://catalog.hathitrust.org/Record/008621764

 

 

 

 

 

Why We Are Still Protesting Rome: Interview With Gavin Ortlund

 

 

Why We Are Still Protesting Rome: Interview With Gavin Ortlund
https://youtu.be/inIIadwXAUk

 

 

 

 

Does Sin Hinder Prayer?

Does Sin Hinder Prayer?

A friend on facebook asked me the following question:

Another question about sin and prayer. If sin hinders prayer then our prayers will always be hindered since we are not sinless. But perhaps there must be at least the desire that fight sin then our prayers will not be hindered. I am not sure how to biblically support that. What's your take on this matter????

Here was my simplified answer:

On the ONE HAND sin does hinder answers to prayer (verses could be multiplied but I'll quote one from the OT and two from the NT):

Ps. 66:18 If I had cherished iniquity in my heart, the Lord would not have listened.

James 5:16b The prayer of a righteous person has great power as it is working.

1 John 3:21    Beloved, if our heart does not condemn us, we have confidence before God;
22    and whatever we ask we receive from him, because we keep his commandments and do what pleases him.

On the OTHER HAND we now approach God not through our own merits, but the all sufficient merits of Christ. The OT saints didn't know that they also [ultimately] were accepted by God through the merits of Christ. But being under the Mosaic Covenant, what they were given and told was they approached by grace, yet their personal holiness was integral to the receiving the covenant promises. In one sense that was true because under the Old Covenant. Whereas New Testament believers now know and benefit more directly the blessings of the New Covenant. The emphasis is the merits of Christ and because of that knowledge, we have more boldness to approach God for grace.

Under the Mosaic Covenant the principle was:
- "Obey and God will bless you" or
-"Do X [i.e. the commandments] and you shall live."

Under the Messianic Covenant, the principle and emphasis is:
- "God will bless you, that you may obey [by God's empowerment]" because, as Paul says, God's goodness leads us to repentance (Rom. 2:4).

Rather than "Do and Live," the New Covnenat teaches "It's DONE, so you can LIVE" (meaning Christ obeyed the law in our place for our justification and so fulfilled the positive requirements of the law via His active obedience; and fulfilled the negative requirements of the law via his passive obedience by paying the penalty of the law through the cross for our forgiveness).

Forgiveness and Justification in Christ grants us the Spirit of Adoption, which grants us Sonship, and thereby free access to the Father.

Access that blesses whereby it ultimately hinges on God's faithfulness, not ours. The weakness of the Old Covenant (as the book of Hebrews says by quoting Jeremiah on the New Covenant) was that of the unfaithfulness of those under the (Old) covenant. The strength of the New Covenant is that in God's faithfulness, He empowers believers to be believing, faithful, repentant etc. God blesses us so that we obey. And one of the blessings is empowerment to obey as well as provision for all our needs (material, spiritual, physical, etc.).

This why, for example, Jesus often (not always) healed irrespective of the repentance of the sick. He usually didn't require repentance and obedience first for healing. Whereas that was the principle of the Old Covenant (Ex. 15:26).

Exo. 15:26 saying, "If you will diligently listen to the voice of the LORD your God, and do that which is right in his eyes, and give ear to his commandments and keep all his statutes, I will put none of the diseases on you that I put on the Egyptians, for I am the LORD, your healer."

So, the emphasis and general principle is reversed.  Even Paul said:

Gal. 3:2    Let me ask you only this: Did you receive the Spirit by works of the law or by hearing with faith?
3    Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh?
4    Did you suffer so many things in vain---if indeed it was in vain?
5    Does he who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith---
6    just as Abraham "believed God, and it was counted to him as righteousness"?

So, plead the blood of Christ. Ask for God's blessings (financial, or what have you) for CHRIST'S SAKE and merits. Then also ask God for obedience empowering grace.

I suspect, the hindrance of answered prayer under the New Covenant is not so much the sins themselves, but how the sins affect our conscience so that we can't boldly enter God's presence for blessings (1 John 3:21-22). Yet, the crowds often received healing from Christ in their boldness irrespective of their lack of righteousness just by touching His garment.

This gives new or revived meaning to passages like:

Eph. 3:11    This was according to the eternal purpose that he has realized in Christ Jesus our Lord,
12    in whom we have boldness and access with confidence through our faith in him.

Heb. 4:16    Let us then with confidence/boldness draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.

This is why I appreciate the healing ministry of Roger Sapp and Curry Blake as well as the writing ministry of Vincent Cheung (with stated qualifications). They are grace focused.

Christ Speaks Well of Doctors

 

The following is a Facebook post by Roger Sapp. I have some disagreements when it comes to Roger Sapp's theology of healing, but I generally recommend his materials on divine healing which encourage people to have faith for divine healing.

Here's my main Roger Sapp blogpost.

I believe it's not always God's intention to heal "all things CONSIDERED." But "all things BEING EQUAL" God's general will is to heal. It's always God's will that we have faith. That unless God gives a special revelation otherwise, it's always God's will that we exercise faith to strive for our healing by supernatural means, and that God is not opposed to doctors. Rather God affirms their crucial role in society. That it's a vocation and profession to be respected. Luke, the author of the Gospel of Luke and the book of Acts is called the "beloved physician" in Col. 4:14. There's no indication that Luke stopped being a doctor. The fact that he's called the "BELOVED physician" suggests he was beloved precisely because he was known to BE (even at that time still) a competent and caring doctor. I have more Roger Sapp Materials HERE.  Though some of the links are dead.

---

This is a short excerpt from "Is There a Conflict Between Divine Healing and Medicine?"

Again, taking a Christ centered approach to this subject; we need to observe what Christ had to say about doctors. There is one statement from Christ about doctors that appears in all three Synoptic Gospels (Matthew, Mark and Luke). The context of the statement is the Pharisees condemning Christ for his ongoing eating of meals with sinful people. Christ says in response to them:

"It is not those who are healthy who need a physician, but those who are sick."  (Matthew 9:12, Mark 2:17, Luke 5:31)

Hopefully, any honest reader can note that Christ is certainly not condemning physicians. This is a positive statement about medical care. Christ expects the Pharisees to acknowledge this common sense about doctors.

Christ is saying that "Sick people need a doctor." Christ does not expect His opponents to argue with this common sense about doctors as some unwise Christians will do today. The Holy Spirit seems to want to emphasize this statement by causing it to appear three times in the Gospels.

In saying this, Christ is identifying with doctors in a positive way. Christ is declaring Himself to be a physician to these people. There is not a hint of condemnation of doctors or medicine in this statement. It is an endorsement of both. Additionally, there is another positive statement by Christ about medicine or doctors. It only appears in the Gospel of Luke. Luke writes:

"And He (Christ) said to them, "No doubt you will quote this proverb to Me, 'Physician, heal yourself! Whatever we heard was done at Capernaum, do here in your home town as well.'"" (Luke 4:23)

Again, Christ identifies with physicians in a positive way as He notes the sharp criticism of His ministry. Christ quotes an apparently well-known proverb among Jewish people of the First Century. The First Century Jews believed that physicians were involved in healing. (They did not believe that doctors were sorcerers.) Christ says that they will "no doubt" quote the proverb about Him.

While these people were challenging Christ to do in His hometown what He had done elsewhere, neither they nor Christ were being negative about physicians. Quite the contrary is true. Christ and His hearers believed that physicians were involved in healing people and should heal themselves as well.

Beyond this, Christ does list sins in some passages. He does not mention practicing medicine or using medicine as one of these sins. If it is wrong to go to a doctor, then Christ would address this as sin but He does not do this.

Christ - who is deeply committed to supernatural healing - does not condemn physicians. This should be convincing evidence. The fact of His validation of physicians by His statements should be enough to settle this matter with any reasonable person.

Occasionally, someone will innocently but ignorantly think that there were no Jewish doctors in the First Century. However, this is simply not true. In Christ’s statements, He certainly expects His hearers to understand exactly what a doctor does in healing. The New Testament does record doctors functioning among the Jewish people. For instance, the story of the woman with the issue of blood begins with this piece of information:

And a woman who had had a hemorrhage for twelve years, and had endured much at the hands of many physicians, and had spent all that she had and was not helped at all, but rather had grown worse, (Mark 5:25-26)

Mark does not indicate that going to a doctor was a sinful thing for her to do. The passage does not refer to these doctors as "sorcerers" when it could have done so.  Later, when she encounters Christ, He does not address her going to doctors as a sin either.

Despite the fact of their ineffectiveness in helping this woman, she had access to "many physicians."  In discussing this verse, the Baker Encyclopedia of the Bible says:

"The Rabbis ordained that every town must have at least one physician, who was also to be qualified to practice surgery, or else a physician and a surgeon."

These physicians were not considered "sorcerers" in any way by the Jews. They were fully accepted as physicians by Christ Himself as He did supernatural healing ministry. 

 

ANOTHER POST BY ROGER SAPP ON FACEBOOK


The New Testament Greek Word for "Physician" Literally Means "Healer." It is the Same Positive Word that Often Describes Jesus.

This is another short excerpt from "Is There a Conflict Between Divine Healing and Medicine?"

There is no relationship between the Greek word for "sorcery" and the Greek word for "physician" in the New Testament. They do not appear together in any passage. The New Testament does not say anywhere that physicians are practicing sorcery.

The Greek word translated "physician" in the New Testament is "iatros."  It comes from the root word "iaomai" which means "to heal."  In other words, in the Greek New Testament, the word for "physician" literally means "healer."  

The root word "iaomai" is found 26 times in the New Testament. In most of these texts, this Greek word refers to Christ healing the sick. This Greek word - that means "to heal" - never refers to something evil. In other words, when the New Testament speaks about physicians, it uses a word that comes from the same root word that is used repeatedly in describing the supernatural healing in Christ ministry.

The writers of the New Testament could have used the Greek word for "sorcerers" but chose to use the always positive Greek word that means "healer" to describe those involved in medical practice. This is very significant. Those that teach or suggest that doctors are practicing sorcery are dangerously wrong.

ANOTHER POST BY ROGER SAPP ON FACEBOOK

Paul Writes of Luke the Physician in an Entirely Positive Way

Because we are Christ centered, we start with Christ as the foundation of what we believe and practice. Then we observe what the rest of the New Testament says. What does the rest of the New Testament reveal about doctors and medicine? The author of the Gospel of Luke and the Acts of the Apostles is Luke, the physician.

Some may not be aware that Luke was often a companion of the Apostle Paul as he traveled throughout the Roman Empire. Paul does identify Luke as a doctor. Luke was present and traveling with the Apostle Paul when Paul wrote this:

"Luke, the beloved physician, sends you his greetings..." (Colossians 4:14)

Again, the absence of condemnation of the medical profession is certain here. Quite the contrary is apparent. Paul is supportive of Luke's profession as a doctor. Paul did not have to mention that Luke was a doctor. He would not have mentioned it if he had thought negatively of doctors and wanted Luke to cease being a doctor. Yet, the Apostle Paul makes it plain that he approves of Luke being a doctor.

Paul does not distinguish Luke as a different kind of physician who doesn't really use medicine because he believes in healing. That idea is certainly not present here. That idea cannot be added to support someone's negative view of doctors when that idea is absent from the New Testament..

By the fact of Luke continuing to be a physician and a strong believer in Christ, it does support our view that it is entirely possible to believe the Lord for supernatural healing while under the care of a doctor. It is also possible to be a doctor, like Luke, who believes both in natural and supernatural healing. I have personal relationships and acquaintances with a number of Christian doctors who both practice medicine and pray successfully for the sick to be healed. The idea that you can't do both is certainly erroneous and not found in the New Testament.

In order to continue to condemn doctors, you really have to disregard the fact that Paul does not condemn his companion Luke and does approve of him being a doctor.

ANOTHER POST BY ROGER SAPP ON FACEBOOK

 

The Greek Word for "Sorcery" in Greek is Similar to our Modern word "Pharmacy." Some have Mistakenly Thought that Modern Medicine therefore is Sorcery. It is not.

This is another short excerpt from "Is There a Conflict Between Divine Healing and Medicine?"

The Apostle Paul writes using the Greek word "pharmakeia" in Galatians Chapter 5. That passage says this:

Now the deeds of the flesh are evident, which are: immorality, impurity, sensuality, idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions, envying, drunkenness, carousing, and things like these, of which I forewarn you just as I have forewarned you that those who practice such things shall not inherit the kingdom of God. (Galatians 5:19-21)

The Greek word "pharmakeia" is translated as "sorcery" in the above verses.  Because this word "pharmakeia" meant at that time "the use of medicine, drugs and spells." Some have become fearful that any use of drugs, such as in modern medicine, is sorcery.

This would be pretty frightening if it meant that taking two aspirins for a migraine headache was enough to cause you to not inherit the Kingdom of God. It would hardly be consistent with the gracious God that Christ reveals for someone having a serious heart attack who receives medical help to survive would be excluded by God from inheriting the Kingdom. This negative view of God is very wrong.

We need to look a little deeper at this word. It appears in several places in the New Testament and is translated as "sorcery" or "sorcerer" in modern versions of the Bible but never as "medicine" or "physician."

Vine's Dictionary of New Testament Words says this about this Greek word:

"The use of drugs, whether simple or potent, was generally accompanied by incantations and appeal to occult powers, with the provision of various charms, amulets, etc., professedly designed to keep the applicant or patient from the attention and power of demons, but actually to impress the applicant with the mysterious resources and powers of the sorcerer."

These "sorcerers" that Paul is describing were involved in pagan religious practices and calling on false gods for spiritual power. These sorcerers were creating intoxicating drugs with the purpose of entering the spirit world through visions and hallucinations. They provided these intoxicating drugs for others to do the same thing. This is, of course, similar to people taking drugs today to get "high."  

Since the passage lists "drunkenness" as a sin of the flesh, it fits that taking drugs to become intoxicated perhaps could be considered "sorcery." However, modern drugs – taken only for the purpose of intoxication - do not have the element of pagan worship attached. Likewise, the word "sorcery" follows the word "idolatry" in the verses above and they are certainly related. In this case, "pharmakeia" means the use of intoxicating drugs and spells to practice an idolatrous pagan religion.

It is fairly obvious that Paul drew a distinction between what Luke was doing as a physician and what sorcerers were doing.  It is also clear that Christ was making that distinction. The Jewish doctors in the First Century were not practicing sorcery. They were healers. Western doctors today are not practicing sorcery any more than Jewish doctors were in the First Century. Doctors today are healers in the same way as they were in the First Century.

The modern word "pharmacy" being “borrowed” from this ancient Greek word centuries later does not mean that modern creation of drugs and modern use of medicine is sorcery. People go to doctors today to get well or to stay well. The great majority of people do not go to doctors today to obtain intoxicating drugs to enter the spirit world. They go to doctors today to get well.

Medical doctors are not calling on false gods to heal people. Sorcery cannot be done accidently as God looks at the heart. In order to be a sorcerer, you must be calling on false gods intentionally. Most doctors in the West are secularists and are not spiritually oriented at all. Most doctors have little or no interest in the spiritual realm.

While the modern word "pharmacy" does come from the same Greek word, it is reasonably certain that you will have difficulty finding a modern pharmacy that has medications on hand that have the sole purpose of allowing you to enter the spirit world through hallucinations and visions. It is also reasonably certain that you will have trouble finding a physician that will write you a prescription for a drug so that you can enter the spiritual realm.

The idea that someone going to a doctor with a sinus infection - who receives an antibiotic to deal with the infection - is involved in sorcery and the doctor himself is a sorcerer is simply ludicrous. Just because someone “borrowed” this Greek word in more recent times to describe a place to obtain healing medications - a pharmacy - does not mean that it is the same idolatrous pagan thing that Paul was describing.

Words, over long periods of time, do obtain new meanings and new usages. Despite the same Greek word being the root, the meaning of the word has changed in modern times. A "pharmacy" is not involved in a practice of pagan worship of false gods. It exists to aid physicians in healing their patients. It does not exist to aid sorcerers in the practice of idolatry.

To illustrate, the Olympic Games were originally Greek athletic contests.  These contests were held to honor the false Greek gods such as Zeus. To say now that when an athlete participates in the Olympic games that they are involved in the worship of false gods simply because these contests originated that way would be simply unreasonable.

It is the present spiritual content of a practice (and not its origin) that makes it righteous or evil. The athletic contest remains but the honoring of false gods has completely disappeared over the centuries. Likewise, the use of medicine remains but its connection with pagan idolatry has long disappeared and was never a part of modern western medicine. Doctors are not sorcerers and pharmacies do not aid sorcerers today.

Quit being afraid. Your gracious Savior and Healer Jesus does not punish people for going to doctors. He still heals them.

 

 

 

 

Some Biblical Conditions for Getting Prayers Answered

 

The following is from chapter 6 of Charles G. Finney's book Power From On High

 

CHAPTER 6

PREVAILING PRAYER

Prevailing prayer is that which secures an answer. Saying prayers is not offering prevailing prayer. The prevalence of prayer does not depend so much on quantity as on quality. I do not know how better to approach this subject than by relating a fact of my own experience before I was converted. I relate it because I fear such experiences are but too common among unconverted men.

I do not recollect having ever attended a prayer-meeting until after I began the study of law. Then, for the first time, I lived in a neighbourhood where there was a prayer-meeting weekly. I had neither known, heard, nor seen much of religion; hence I had no settled opinions about it. Partly from curiosity and partly from an uneasiness of mind upon the subject, which I could not well define, I began to attend that prayer-meeting. About the same time I bought the first Bible that I ever owned, and began to read it. I listened to the prayers which I heard offered in those prayer-meetings with all the attention that I could give to prayers so cold and formal. In every prayer they prayed for the gift and outpouring of the Holy Spirit. Both in their prayers and in their remarks, which were occasionally interspersed, they acknowledged that they did not prevail with God. This was most evident, and had almost made me a sceptic.

Seeing me so frequently in their prayer-meeting, the leader, on one occasion, asked me if I did not wish them to pray for me. I replied: "No." I said: "I suppose that I need to be prayed for, but your prayers are not answered. You confess it yourselves." I then expressed my astonishment at this fact, in view of what the Bible said about the prevalence of prayer. Indeed, for some time my mind was much perplexed and in doubt in view of Christ's teaching on the subject of prayer and the manifest facts before me, from week to week, in this prayer-meeting. Was Christ a divine teacher? Did He actually teach what the Gospels attributed to Him? Did He mean what He said? Did prayer really avail to secure blessings from God? If so, what was I to make of what I witnessed from week to week and month to month in that prayer-meeting? Were they real Christians? Was that which I heard real prayer, in the Bible sense? Was it such prayer as Christ had promised to answer? Here I found the solution.

I became convinced that they were under a delusion; that they did not prevail because they had no right to prevail. They did not comply with the conditions upon which God had promised to hear prayer. Their prayers were just such as God had promised not to answer. It was evident they were overlooking the fact that they were in danger of praying themselves into scepticism in regard to the value of prayer.

In reading my Bible I noticed such revealed conditions as the following:

(a) Faith in God as the answerer of prayer. This, it is plain, involves the expectation of receiving what we ask.

(b) Another revealed condition is the asking according to the revealed will of God. This plainly implies asking not only for such things as God is willing to grant, but also asking in such a state of mind as God can accept. I fear it is common for professed Christians to overlook the state of mind in which God requires them to be as a condition of answering their prayers.

For example: In offering the Lord's Prayer, "Thy kingdom come," it is plain that sincerity is a condition of prevailing with God. But sincerity in offering this petition implies the whole heart and life devotion of the petitioner to the building up of this kingdom. It implies the sincere and thorough consecration of all that we have and all that we are to this end. To utter this petition in any other state of mind involves hypocrisy, and is an abomination.

So in the next petition, "Thy will be done on earth as it is in heaven," God has not promised to hear this petition unless it be sincerely offered. But sincerity implies a state of mind that accepts the whole revealed will of God, so far as we understand it, as they accept it in heaven. It implies a loving, confiding, universal obedience to the whole known will of God, whether that will is revealed in His Word, by His Spirit, or in His providence. It implies that we hold ourselves and all that we have and are as absolutely and cordially at God's disposal as do the inhabitants of heaven. If we fall short of this, and withhold anything whatever from God, we "regard iniquity in our hearts," and God will not hear us.

Sincerity in offering this petition implies a state of entire and universal consecration to God. Anything short of this is withholding from God that which is His due. It is "turning away our ear from hearing the law." But what saith the Scriptures? "He that turneth away his ear from hearing the law, even his prayer shall be an abomination." Do professed Christians understand this?

What is true of offering these two petitions is true of all prayer. Do Christians lay this to heart? Do they consider that all professed prayer is an abomination if it be not offered in a state of entire consecration of all that we have and are to God? If we do not offer ourselves with and in our prayers, with all that we have; if we are not in a state of mind that cordially accepts and, so far as we know, perfectly conforms to the whole will of God, our prayer is an abomination. How awfully profane is the use very frequently made of the Lord's Prayer, both in public and in private. To hear men and women chatter over the Lord's Prayer, "Thy kingdom come, Thy will be done on earth as it is in heaven," while their lives are anything but conformed to the known will of God is shocking and revolting. To hear men pray, "Thy kingdom come," while it is most evident that they are making little or no sacrifice or effort to promote this kingdom, forces the conviction of bare-faced hypocrisy. Such is not prevailing prayer.

(c) Unselfishness is a condition of prevailing prayer. "Ye ask and receive not, because ye ask amiss, that ye may consume it upon your lusts" (James iv:3).

(d) Another condition of prevailing prayer is a conscience void of offense toward God and man. 1 John iii:20, 22: "If our heart (conscience) condemn us, God is greater than our heart and knoweth all things; if our heart condemn us not, then have we confidence toward God, and whatsoever we ask we receive of Him, because we keep His commandments and do those things that are pleasing in His sight." Here two things are made plain: first, that to prevail with God we must keep a conscience void of offense; and, second, that we must keep His commandments and do those things that are pleasing in His sight.

(e) A pure heart is also a condition of prevailing prayer. Psalm lxvi:18: "If I regard iniquity in my heart, the Lord will not hear me."

(f) All due confession and restitution to God and man is another condition of prevailing prayer. Proverbs xxviii:13: "He that covereth his sins shall not prosper. Whoso confesseth and forsaketh them shall find mercy."

(g) Clean hands is another condition. Psalm xxvi:6: "I will wash mine hands in innocence, so will I compass thine altar, O Lord." I Timothy 6:8: "I will that men pray everywhere, lifting up holy hands, without wrath and doubting."

(h) The settling of disputes and animosities among brethren is a condition. Matthew v:23,24: "If thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee, leave there thy gift before the altar and go thy way. First be reconciled to thy brother, then come and offer thy gift."

(i) Humility is another condition of prevailing prayer. James iv:6: "God resisteth the proud, but giveth grace to the humble."

(j) Taking up the stumbling-blocks is another condition. Ezekiel xiv:3: "Son of man, these men have set up their idols in their heart, and put the stumbling-block of their iniquity before their face. Should I be inquired of at all by them?"

(k) A forgiving spirit is a condition. Matthew vi:12: "Forgive us our debts as we forgive our debtors"; 15: "But if ye forgive not men their trespasses, neither will your Heavenly Father forgive your trespasses."

(l) The exercise of a truthful spirit is a condition. Psalm li:6: "Behold, Thou desireth truth in the inward parts." If the heart be not in a truthful state, if it be not entirely sincere and unselfish, we regard iniquity in our hearts; and, therefore, the Lord will not hear us.

(m) Praying in the name of Christ is a condition of prevailing prayer.

(n) The inspiration of the Holy Spirit is another condition. All truly prevailing prayer is inspired by the Holy Ghost. Romans viii:26, 27: "For we know not what we should pray for as we ought, but the Spirit itself maketh intercession for us with groanings which cannot be uttered. And He that searcheth the heart knoweth what is the mind of the Spirit, because He maketh intercession for the saints according to the will of God." This is the true spirit of prayer. This is being led by the Spirit in prayer. It is the only really prevailing prayer. Do professed Christians really understand this? Do they believe that unless they live and walk in the Spirit, unless they are taught how to pray by the intercession of the Spirit in them, they cannot prevail with God?

(o) Fervency is a condition. A prayer, to be prevailing, must be fervent. James v:16: "Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much."

(p) Perseverance or persistence in prayer is often a condition of prevailing. See the case of Jacob, of Daniel, of Elijah, of the Syrophoenician woman, of the unjust judge, and the teaching of the Bible generally.

(q) Travail of soul is often a condition of prevailing prayer. "As soon as Zion travailed, she brought forth her children." "My little children," said Paul, "for whom I travail in birth again, till Christ be formed in you." This implies that he had travailed in birth for them before they were converted. Indeed, travail of soul in prayer is the only real revival prayer. If anyone does not know what this is, he does not understand the spirit of prayer. He is not in a revival state. He does not understand the passage already quoted--Romans viii:26, 27. Until he understands this agonizing prayer he does not know the real secret of revival power.

(r) Another condition of prevailing prayer is the consistent use of means to secure the object prayed for, if means are within our reach, and are known by us to be necessary to the securing of the end. To pray for a revival of religion, and use no other means, is to tempt God. This, I could plainly see, was the case of those who offered prayer in the prayer-meeting of which I have spoken. They continued to offer prayer for a revival of religion, but out of meeting they were as silent as death on the subject, and opened not their mouths to those around them. They continued this inconsistency until a prominent impenitent man in the community administered to them in my presence a terrible rebuke. He expressed just what I deeply felt. He rose, and with the utmost solemnity and tearfulness said: "Christian people, what can you mean? You continue to pray in these meetings for a revival of religion. You often exhort each other here to wake up and use means to promote a revival. You assure each other, and assure us who are impenitent, that we are in the way to hell; and I believe it. You also insist that if you should wake up, and use the appropriate means, there would be a revival, and we should be converted. You tell us of our great danger, and that our souls are worth more than all worlds; and yet you keep about your comparatively trifling employments and use no such means. We have no revival and our souls are not saved." Here he broke down and fell, sobbing, back into his seat. This rebuke fell heavily upon that prayer-meeting, as I shall ever remember. It did them good; for it was not long before the members of that prayer-meeting broke down, and we had a revival. I was present in the first meeting in which the revival spirit was manifest. Oh! how changed was the tone of their prayers, confessions, and supplications. I remarked, in returning home, to a friend: "What a change has come over these Christians. This must be the beginning of a revival." Yes; a wonderful change comes over all the meetings whenever the Christian people are revived. Then their confessions mean something. They mean reformation and restitution. They mean work. They mean the use of means. They mean the opening of their pockets, their hearts and hands, and the devotion of all their powers to the promotion of the work.

(s) Prevailing prayer is specific. It is offered for a definite object. We cannot prevail for everything at once. In all the cases recorded in the Bible in which prayer was answered, it is noteworthy that the petitioner prayed for a definite object.

(t) Another condition of prevailing prayer is that we mean what we say in prayer; that we make no false pretenses; in short, that we are entirely childlike and sincere, speaking out of the heart, nothing more nor less than we mean, feel, and believe.

(u) Another condition of prevailing prayer is a state of mind that assumes the good faith of God in all His promises.

(v) Another condition is "watching unto prayer" as well as "praying in the Holy Ghost." By this I mean guarding against everything that can quench or grieve the Spirit of God in our hearts. Also watching for the answer, in a state of mind that will diligently use all necessary means, at any expense, and add entreaty to entreaty.

When the fallow ground is thoroughly broken up in the hearts of Christians, when they have confessed and made restitution--if the work be thorough and honest--they will naturally and inevitably fulfill the conditions, and will prevail in prayer. But it cannot be too distinctly understood that none others will. What we commonly hear in prayer and conference meetings is not prevailing prayer. It is often astonishing and lamentable to witness the delusions that prevail upon the subject. Who that has witnessed real revivals of religion has not been struck with the change that comes over the whole spirit and manner of the prayers of really revived Christians? I do not think I ever could have been converted if I had not discovered the solution of the question: "Why is it that so much that is called prayer is not answered?"

This file is CERTIFIED BY GOSPEL TRUTH MINISTRIES TO BE CONFORMED TO THE ORIGINAL TEXT. For authenticity verification, its contents can be compared to the original file at www.GospelTruth.net or by contacting Gospel Truth Ministries P.O. Box 352 Lindale, TX 75771. (C)2021. This file is not to be changed in any way, nor to be sold, nor this seal to be removed.

WHY THESE CONDITIONS? TO INSURE UNIFORMITY.

Over the years, some people have taken liberty with Mr. Finney's sermons and lectures to alter them in ways that do injustice to the views as expressed by him. Some have downloaded our files, and posted them on their own web sites, without acknowledging they came from www.GospelTruth.net. In this way, readers can only guess that all copies of a particular sermon are identical, and authentic.

If you have taken these files and posted them elsewhere without acknowledging their source, please reconsider your behavior, and for the SAKE OF THE TRUTH, and not WHO is to get any credit, please put the certification on your files. God knows anyway. Those who live by the spirit of the truth in these lectures will not do otherwise.

It IS NOT our aim to promote Gospel Truth Ministries through these conditions.

It IS our aim to put Mr. Finney's writings as identical to the original text as humanly possible, and let him speak for himself. Some of our visitors have pointed out typographical mistakes, and we have incorporated their corrections by comparing with the original, and making the changes. If you think you find errors, please notify us. Help us improve.

After investing thousands of hours in typing the originals onto computer, and proofreading afterwards, to get them accurate, it is our aim that there will NOT be various "editions or abridgements" of Mr. Finney by others, but that all that are copied and circulated will be identical to the original.

All files on this site were proof-read a second time, comparing the text with the originals, line by line and word by word. There were errors found and corrected. This was done between March 2002 and January 2004. If you have files that were distributed before then from other websites, you probably have files with typographical errors, errors of omission, punctuation, and other errors. All lectures and sermons and articles from the Oberlin Evangelist have come from this website.

Our conditions as set forth above are intended to provide a mechanism so that these texts are circulated without changes. If someone can think up a better method to accomplish that purpose, we welcome the suggestion. --ED.

THANK YOU, GOSPEL TRUTH MINISTRIES

 

 

The Second Blessing DEBATE: Two views of Spirit Baptism

 This debate is about the doctrine of subsequence which is the doctrine that teaches that baptism in the Spirit takes place subsequently to regeneration, either logically or temporally. Here's my BLOGPOST where I discuss my views on the topic. The debate below is between Todd  Barham who holds to the doctrine of subsequence and Michael Miller who denies subsequence.

At 1:06:26 Joshua Lewis incorrectly states that Gordon Fee held to the doctrine of subsequence. Fee specifically denies it in his article: "Baptism in the Holy Spirit: The Issue of Separability And Subsequence" from "PNEUMA: The Journal of the Society for Pentecostal Studies" 7:2 (Fall, 1985), 87-99   [also linked HERE]

 

The Second Blessing Debate: Two views of Spirit Baptism

 https://youtu.be/7BOsUjVMqQ8

 

 

 

 

Are You Open But Cautious About Divine Healing?

 

 

Are You Open But Cautious About Divine Healing?

 https://youtu.be/SaCdQgUQZEo

 

 

 

 

I asked ChatGPT To Preach A Sermon on God's Provision and A Sermon on Divine Healing

 

I asked artificial intelligence ChatGPT to preach two sermons. One on God's provision for finances and another on divine healing. I was pleasantly surprised at how good, Biblical and balanced they were.

Preach a Christian sermon on God's provision for finances.

Dear brothers and sisters in Christ,

Today, I want to speak to you about God's provision for finances. Many of us are worried about our financial well-being, especially during these uncertain times. We may be struggling to make ends meet, pay our bills, or save for the future. But I want to remind you that as Christians, we serve a God who is faithful and who promises to provide for all of our needs.

In the book of Matthew, Jesus tells us not to worry about our lives, including what we will eat or drink or wear, because our heavenly Father knows that we need these things. He goes on to say, "But seek first his kingdom and his righteousness, and all these things will be given to you as well" (Matthew 6:33). This means that if we prioritize our relationship with God and seek to live righteously, he will provide for our material needs as well.

We also see God's provision for finances throughout the Bible. In the Old Testament, God provided manna from heaven to feed the Israelites during their time in the wilderness (Exodus 16:4). In the New Testament, we see Jesus miraculously feeding thousands of people with just a few loaves of bread and fish (Matthew 14:13-21). These examples show us that God is capable of providing for our physical needs in abundance.

However, we must also remember that God's provision for finances is not just about material wealth. In 2 Corinthians 9:8, Paul tells us that "God is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work." This means that God's provision is not just about meeting our basic needs, but also about giving us the resources we need to do his work in the world.

So, how can we experience God's provision for finances in our own lives? First and foremost, we must trust in him and seek his guidance. Proverbs 3:5-6 tells us to "Trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight." This means that we should seek God's direction in all areas of our lives, including our finances.

We must also be good stewards of the resources that God has given us. In Luke 16:10, Jesus says, "Whoever can be trusted with very little can also be trusted with much, and whoever is dishonest with very little will also be dishonest with much." This means that we should be responsible with our money, giving generously to others and managing our finances wisely.

Finally, we should be content with what God has given us. Hebrews 13:5 tells us to "Keep your lives free from the love of money and be content with what you have, because God has said, 'Never will I leave you; never will I forsake you.'" We should not be consumed with the desire for more money or material possessions, but should trust in God's provision and be content with what he has given us.

In conclusion, I want to encourage you to trust in God's provision for finances. He promises to provide for our needs if we seek him first and trust in his guidance. Let us be good stewards of the resources he has given us, giving generously and managing our finances wisely. And let us be content with what we have, knowing that God will never leave us or forsake us. May God bless you and provide for all of your needs according to his glorious riches in Christ Jesus (Philippians 4:19). Amen.

Preach a Christian sermon on God's provision for divine healing of sicknesses.

Dear brothers and sisters in Christ,

Today, I want to speak to you about God's provision for divine healing of sicknesses. As Christians, we believe that our God is a God of healing, and that he has the power to heal us of any sickness or disease. We serve a God who is loving, merciful, and compassionate, and who wants us to be whole and healthy in body, mind, and spirit.

Throughout the Bible, we see countless examples of God's provision for divine healing. In the Old Testament, God healed Naaman of his leprosy (2 Kings 5:1-14), and Hezekiah of his sickness (Isaiah 38:1-8). In the New Testament, we see Jesus healing the sick and the lame, and even raising the dead (Matthew 8:16-17, Mark 5:35-43, John 11:1-44). These examples demonstrate that God is still in the business of healing today, and that he has not changed.

We also see the importance of prayer and faith in receiving God's provision for divine healing. In James 5:13-16, we are encouraged to pray for one another and to confess our sins to each other, so that we may be healed. We are also told that "the prayer of a righteous person is powerful and effective" (James 5:16), and that when we pray in faith, we can receive God's provision for divine healing.

However, we must also remember that God's provision for divine healing is not always immediate or miraculous. Sometimes, he may choose to heal us through the hands of doctors, nurses, and other medical professionals. Other times, he may choose to heal us through a process of recovery and restoration. And sometimes, he may choose not to heal us in this life, but to give us the grace and strength to endure our sickness and find hope in him.

So, how can we experience God's provision for divine healing in our own lives? First and foremost, we must trust in his power and his goodness. Psalm 103:2-3 tells us, "Praise the Lord, my soul, and forget not all his benefits—who forgives all your sins and heals all your diseases." We must believe that God has the power to heal us, and that he wants to heal us.

We must also seek God's guidance and direction in our health decisions. Proverbs 3:5-6 tells us to "Trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight." This means that we should seek God's wisdom and guidance in making decisions about our health, including seeking medical treatment if necessary.

Finally, we should pray in faith, believing that God can and will heal us. In Mark 11:24, Jesus says, "Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours." This means that we should pray with confidence and faith, trusting that God will answer our prayers according to his perfect will.

In conclusion, I want to encourage you to trust in God's provision for divine healing. He is a loving and merciful God who wants us to be whole and healthy in body, mind, and spirit. Let us seek his guidance and direction in our health decisions, and let us pray in faith, believing that he can and will heal us. May God bless you and heal you according to his perfect will. Amen.